Masters, Mistresses, Slaves, and the Antinomies of Modernity

P. Gilroy
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Abstract

Modernity is a notion widely debated, whether it is the periodization of modernity or the attributes defining the modern period. Jürgen Habermas situates the Enlightenment as a moment of critique of the early-modern period and the reimagining of modernity after the Age of Reason. This chapter argues that Habermas’s call for completing the unfinished project of the Enlightenment fails to acknowledge the defining moment of modernity—New World slavery—and the agents of the modernizing process—the slaves. The chapter investigates the dynamics of mastery and slavery that are at the center of modernity through close examination of Frederick Douglass’s only work of fiction, The Heroic Slave (1853), supplemented with references to “The Claims of the Negro Ethnologically Considered” (1854) and Douglass’s slave narratives. The memory of slavery, the chapter contends, is integral to theorizations of freedom.
主人、情妇、奴隶和现代性的二律背反
现代性是一个被广泛争论的概念,无论是现代性的分期还是定义现代时期的属性。哈贝马斯(j根·哈贝马斯)将启蒙运动定位为对早期现代时期的批判和对理性时代之后现代性的重新想象的时刻。本章认为,哈贝马斯呼吁完成启蒙运动未完成的工程,但他没有认识到现代性的决定性时刻——新世界奴隶制——以及现代化进程的代理人——奴隶。本章通过对弗雷德里克·道格拉斯唯一的小说作品《英雄的奴隶》(1853)的仔细研究,考察了处于现代中心的统治和奴隶制的动态,并补充了对《从民族学角度考虑黑人的主张》(1854)和道格拉斯的奴隶叙事的参考。这一章认为,对奴隶制的记忆是自由理论化不可或缺的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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