The Contribution of Ibn Qayyim al-Jawziyya to Salafi Sufism

Lalu Agus Satriawan
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引用次数: 2

Abstract

This article aims to explore the Ibn Qayyim al-Jawziyya’s original views on Sufism. Ibn Qayyim is regarded as an authority in Salafi circles who reject Sufism as a legitimate representation of Islam, especially its philosophical orientation. This article uses a literature research model to reach the finding that Ibn Qayyim understood Sufism as a moral system and part of the science of Islamic morality. Sufism aims to purify the soul to prepare it for its return to God along the path of love. The basis of Sufism as revised by Ibn Qayyim was the Qur’ān, the Sunnah, the traditions of the companions, the ideas of Ibn Taymiyya, and the teachings words of the early Sufi masters. Ibn Qayyim strongly adhered to the orthodox principles of Islamic scholarship later dubbed as Salafism, especially in terms of prioritizing the shari‘a over reason and rejecting esoteric interpretation (ta’wīl). For Ibn Qayyim, the Sufi philosophers were misled in overly relying on ta’wīl and disregarding the role of reason. His approach to Sufism was to perform an objective evaluation of the Sufi teachings circulating at his time. Instead of joining either side, the side of those who condemned it as unlawful innovation (bid‘a) or the side of those who accepted it uncritically, Ibn Qayyim chose to conduct an extensive review of its ideas and practices, rejecting those elements that he found objectionable and accepting others that he found commendable.
伊本·加伊姆·贾齐亚对萨拉菲派苏菲主义的贡献
本文旨在探讨伊本·加耶姆·贾齐亚对苏菲主义的原始看法。伊本·卡伊姆被认为是萨拉菲派圈子里的权威,他们拒绝苏菲派作为伊斯兰教的合法代表,尤其是其哲学取向。本文采用文献研究模式,得出伊本·加伊姆将苏菲主义理解为一种道德体系,是伊斯兰道德科学的一部分的结论。苏菲主义旨在净化灵魂,为它沿着爱的道路回归上帝做准备。伊本·盖伊姆修订的苏非主义的基础是古兰经ān、圣训、同伴的传统、伊本·泰米亚的思想,以及早期苏非大师的教导。伊本·卡伊姆强烈坚持伊斯兰学术的正统原则,后来被称为萨拉菲主义,特别是在优先考虑伊斯兰教法而不是理性和拒绝深奥的解释(ta ' wurl)方面。对于伊本·卡伊姆来说,苏菲派的哲学家们被误导了,他们过度依赖上帝,忽视了理性的作用。他研究苏非主义的方法是对当时流传的苏非教义进行客观的评价。Ibn Qayyim没有加入任何一方,谴责它为非法创新(bid 'a)的一方或不加批判地接受它的一方,而是选择对其思想和实践进行广泛的审查,拒绝那些他认为令人反感的元素,接受他认为值得赞扬的其他元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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