Streit um die Menschenwürde

M. Werner
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Abstract

Tue obligation to respect and protect human dignity plays an important role in current debates about medical ethics. But it does not always seem clear, which conclusions have to be drawn from this obligation. Therefore it is sometimes suggested, that the notion of human dignity is not clearly definable or that it is even an empty notion. This suspicion is agwavated by the assumption that any attempt to justify that norm fails by naturalistic fallacy. Tue article tries to show that the concept of human dignity has quite its own content. It argues that serious disputes over the interpretation of the norm of human dignity merely arise in limited areas of discussion and only for certain, explainable reasons. Tue reproach of naturalistic fallacy can also be rejected if it is possible to justify the norm of human dignity within the framework of transcendental philosophy (like discourse ethics). The obligation to respect and protect human dignity is neither unfounded nor empty; it contains no ready-made solutions for all ethical problems, however.
尊严之争
尊重和保护人类尊严的真正义务在当前关于医学伦理的辩论中发挥着重要作用。但是,必须从这项义务中得出哪些结论,似乎并不总是很清楚。因此,有时有人提出,人类尊严的概念不能明确界定,甚至是一个空洞的概念。这种怀疑被一种假设所激化,即任何为规范辩护的尝试都会因自然主义谬误而失败。本文试图说明人的尊严概念有其自身的内涵。它认为,关于解释人类尊严规范的严重争端只会在有限的讨论领域中出现,而且只会出于某些可解释的原因。如果有可能在先验哲学(如话语伦理学)的框架内证明人类尊严规范的正当性,那么对自然主义谬误的真正指责也可以被拒绝。尊重和保护人的尊严的义务既不是毫无根据的,也不是空洞的;然而,它并没有为所有伦理问题提供现成的解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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