RUSSIAN PEASANTRY IN THE MULTI-ETHNIC SPACE OF THE «UDMURT UYEZDS» OF THE KAMA-VYATKA REGION IN THE SECOND HALF OF THE XIX CENTURY (migration and demographic processes, inter-ethnic relations)

A. V. Baryshnikov
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Abstract

The article deals with the issues of the settlement of the Russian peasantry, demographic processes, certain aspects of interaction and mutual influence of ethnic groups’ cultures in the multi-ethnic space of the «Udmurt uyezds» of the Kama-Vyatka region in the post-reform period. The Russian peasantry settled on the designated territory for a long period and with varying degrees of intensity. The pacemaker process before the Great Reforms of Alexander II was migration from various Russian regions. In the second half of the XIX century, the priority direction was the process of internal migration. The Russians are becoming a numerically predominant ethnic group in the «Udmurt uyezds». In Glazovsky Uyezd, the increase in the number of Russian peasants was associated with the formation of settlements around mining and metallurgical enterprises. As a result, their population became mono-ethnic. In Sarapul uyezd, the main part of the settlements was formed in the second half of the XVIII – early XIX centuries. In the second half of the XIX century, there was a change in the ethnic composition of individual villages. The Russian newly-arrived peasantry more often settled in the already existing Udmurt small settlements and villages. There are cases of Russian peasants ousting representatives of other ethnic groups from the territories they inhabited. Similar trends can be traced in Malmyzh district. Based on the actual material of this uyezd, the reasons for the contradictions that arise between different ethnic groups are viewed. Most often, they occurred in the field of farming, which is characterized by technological techniques, established community traditions and ethno-confessional commitments. In Yelabuga uyezd, in contrast to Malmyzh uyezd, the process of cultures’ mutual influence developed widely. A joint good-neighborly settlement of the Russian, Udmurt, and Mari peasantry brought fruitful results in the exchange of agricultural experience and technological techniques in craftsman enterprises. Moreover, heterogeneous marriages often occurred here, which intensified interaction of ethnic traditions. Cases of indigenous population displacement by migrants were rather an exception. The dynamics of interethnic relations development in uyezds had its own peculiarities, however in the Kama-Vyatka region in the post-reform period, it can be described as moderately good-neighborly. Peasants of various ethnic groups exchanged economic and cultural experience.
19世纪下半叶卡马-维亚特卡地区“乌德穆尔特乌耶兹”多民族空间中的俄罗斯农民(移民和人口过程,民族间关系)
本文论述了改革后时期在卡马-维亚特卡地区“乌德穆尔特乌耶兹”多民族空间中俄罗斯农民定居、人口进程、各民族文化相互作用和相互影响的某些方面的问题。俄国农民在指定的土地上定居了很长一段时间,并且定居的强度各不相同。在亚历山大二世的大改革之前的起跑者是来自俄罗斯各地的移民。在十九世纪下半叶,优先的方向是国内移民的过程。俄罗斯人正在成为“乌德穆尔特地区”数量上占主导地位的民族。在格拉佐夫斯基-乌耶兹德,俄罗斯农民人数的增加与在采矿和冶金企业周围建立定居点有关。结果,他们的人口变成了单一民族。在Sarapul uyezd,定居点的主要部分形成于十八世纪下半叶至十九世纪早期。19世纪下半叶,个别村庄的民族构成发生了变化。新来的俄国农民更多地定居在已经存在的乌德穆尔特小定居点和村庄。有一些俄罗斯农民把其他民族的代表赶出他们居住的领土的情况。在马尔梅日地区也可以看到类似的趋势。根据本文的实际资料,分析了民族矛盾产生的原因。它们通常发生在农业领域,其特点是技术、既定的社区传统和民族忏悔承诺。在Yelabuga uyezd,与Malmyzh uyezd相比,文化相互影响的过程发展得很广泛。俄罗斯、乌德穆尔特和马里农民睦邻友好地共同定居下来,在手工业企业中交流农业经验和技术,取得丰硕成果。此外,异族通婚在这里也时有发生,加剧了民族传统的互动。土著人口因移徙而流离失所的情况是一个例外。在乌耶兹地区,种族间关系发展的动态有其自身的特点,但在改革后时期的卡马-维亚特卡地区,可以说是适度的睦邻关系。各民族农民交流经济文化经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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