Psycho-Sufistic Counseling to Develop Students’ Sociocultural Literacy

S. Arifin, Mokhammad Baharun, Miftahul Alimin
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引用次数: 4

Abstract

The purpose of this study is to design the Qur’an-based counseling related to Psycho-sufistic personality based on the interpretation of the Qur’an and its implementation in counseling communication with the family systems therapy approach in Islamic Boarding Schools ( pesantren ). The method used was qualitative-hermeneutic. The results showed: Psycho-sufistic personality: return to the truth (taubat); be alert, free from doubt (wara’); free from worldly and self-conceit (zuhud); free from desire (faqr) ; courage and grace (sabar); trust and surrender (tawakkal), and feel satisfied and happy (ridha). The Psycho-sufistic condition channeled therapeutic energy through feedback techniques, logical consequences, and psychoeducation. Psycho-sufisticity also appeared in qaulan baligha (the words that make heart touched); qaulan ma’rufa , (polite speech); qaulan sadidan , (enlightening words); qaulan kariman (noble words); qaulan layyinan (soft words); qaulan maysuran (words giving a sense of optimism). Muslim counselors need to develop the Qur’an-based counseling in family systems therapy that integrates therapist practices and religiosity.
心理自恋咨询培养学生社会文化素养
本研究旨在以伊斯兰寄宿学校(pesantren)的家庭系统治疗方法为基础,设计基于古兰经的心理自恋人格咨询,并在咨询沟通中实施古兰经咨询。所使用的方法是质释法。结果表明:心理自恋人格:回归真理(taubat);保持警惕,不要怀疑(wara’);清净的:远离世俗和自负的;无欲的;无欲的;勇气和优雅(sabar);信任和臣服(tawakkal),感到满足和快乐(ridha)。心理自恋状态通过反馈技术、逻辑结果和心理教育来引导治疗能量。心理完满也出现在qulan baligha(让人感动的词)中;客套话;qulan sadidan(启发性的话语);qulan kariman(高贵的话);qualan layyinan(柔语);Qaulan maysuran(给人一种乐观感觉的词)。穆斯林咨询师需要在家庭系统治疗中发展以古兰经为基础的咨询,将治疗师的实践和宗教信仰结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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