Islamic Sociological Perspective on Social Deviance of Khamr Drinking

Nik Suhaida Nik Abdul Majid
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Abstract

Theoretically, western sociologists discussed the topic involving khamr drinking in the context of social deviance related to addiction and the causes of drinking that harm others, such as accident driving, violence, and crime. The interpretation of deviance is up to the norm of certain groups in society’s culture because the discussion of the social system is limited to the interaction between humans and humans only. However, social deviance from the Islamic viewpoint is totally different because it is discussed based on the Islamic social system that involves the element of tauḥīd (interaction between humans with God, whose name is Allah). In Islam, drinking is considered deviant not by society but by Allah as the source of Muslims’ norms. Fundamentally, the studies on khamr, from the Islamic studies, are on fiqh discussion. This article offers a sociological view of khamr drinking by having the fiqh of khamr as a framework to guide the perspective. Therefore, this research will provide other researchers with another viewpoint of deviance on khamr drinking.
伊斯兰社会学视角下的哈默尔饮酒社会越轨行为
从理论上讲,西方社会学家在与成瘾有关的社会越轨行为和饮酒伤害他人的原因(如意外驾驶、暴力和犯罪)的背景下讨论了涉及khamr饮酒的话题。对越轨行为的解释取决于社会文化中特定群体的规范,因为对社会制度的讨论仅限于人与人之间的互动。然而,从伊斯兰的观点来看,社会越轨是完全不同的,因为它是基于伊斯兰社会体系来讨论的,涉及tauḥīd(人与真主的互动,他的名字是安拉)的元素。在伊斯兰教中,饮酒不是被社会认为是越轨行为,而是被安拉视为穆斯林规范的来源。从根本上说,来自伊斯兰研究的对khamr的研究是对fiqh的讨论。这篇文章提供了一个社会学的观点,以khamr的fiqh作为一个框架来指导的观点。因此,本研究将为其他研究者提供另一种关于卡米尔饮酒偏差的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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