Death and Dying Through the Lens of Jordanian Muslim Patients and Caregivers.

Omega Pub Date : 2025-05-01 Epub Date: 2022-10-12 DOI:10.1177/00302228221133505
Elham H Othman, Inaam A Khalaf, Mohammad R Alosta, Hasan Abualruz, Ruqayya Zeilani
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Abstract

The current phenomenological-qualitative study explored the meaning of death and dying from a Jordanian-Muslim perspective. Data were collected through face-to-face interviews with eight patients and five family caregivers, then analyzed following the Braun and Clarke steps. The analysis revealed two main themes; confronting death and preparing for a good death. The experience of terminal illness compelled the patients and their family caregivers to think of imminent death and want to prepare for it. On the other hand, Muslim terminally-ill patients accepted death and surrendered to God's decree; however, they feared the unknown of the dying experience. Furthermore, the patients were concerned about being a burden to their families during the last days of their lives. Additionally, Muslim patients and caregivers identified five components of a 'good death' from the Arab-Muslims' perspectives, including having a good closure, dying with dignity, coming to peace, not dying alone, and having a religious engagement.

约旦穆斯林病人和护理人员眼中的死亡与临终。
本现象学定性研究从约旦穆斯林的角度探讨了死亡和临终的意义。研究人员通过对八名患者和五名家庭护理人员进行面对面访谈收集数据,然后按照布劳恩和克拉克的步骤对数据进行分析。分析揭示了两大主题:面对死亡和为美好的死亡做准备。绝症的经历迫使患者及其家庭护理人员想到即将到来的死亡,并希望为此做好准备。另一方面,身患绝症的穆斯林病人接受了死亡,并屈服于神的旨意;然而,他们对死亡经历的未知性感到恐惧。此外,病人还担心在生命的最后几天成为家人的负担。此外,从阿拉伯穆斯林的角度来看,穆斯林病人和护理人员确定了 "好的死亡 "的五个组成部分,包括有一个好的结局、有尊严地死去、平静地死去、不孤独地死去以及有宗教参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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