The Surrogacy (Regulation) Act, 2021: A Critique

IF 1.3 Q3 ETHICS
Soumya Kashyap, Priyanka Tripathi
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引用次数: 3

Abstract

In vitro fertilization (IVF) and surrogacy have enabled many to achieve their dreams of parenthood. With a turnover of $500 million, reproductive tourism in India has helped transform the country into a “global baby factory.” However, as the surrogacy industry grew, so did concerns of women’s exploitation, commodification of motherhood, and human rights violations. In an effort to prevent women from being exploited, the Indian government had taken successive administrative measures to regulate surrogacy. The Surrogacy (Regulation) Bill, 2016 and Assisted Reproductive Technologies Bill 2008 were introduced in the Parliament to regulate various aspects of surrogacy arrangements. Yet, it was not until 25 January 2022, that the Surrogacy (Regulation) Act, 2021 went into effect. The Act does, however, leave certain important points unaddressed. The article claims that the legislation’s purposeful exclusion of the LGBTQ population and emphasis on “familial altruism” stinks of inequity and moral conservatism. It also delineates the mechanics of altruistic surrogacy by examining documents that illustrate how the connections between money and morality are framed via the framing of altruism. The article therefore demands that a comprehensive dialogue must be held considering the socio-economic realities of Indian society, or else India risks enacting yet another law that cannot be implemented or that society dislikes.

《代孕(监管)法》,2021:一篇评论
体外受精(IVF)和代孕使许多人实现了为人父母的梦想。印度的生殖旅游业营业额达5亿美元,帮助该国转变为“全球婴儿工厂”。然而,随着代孕行业的发展,人们对女性剥削、母亲商品化和侵犯人权的担忧也随之而来。为了防止妇女受到剥削,印度政府采取了一系列行政措施来规范代孕行为。议会提出了《2016年代孕(监管)法案》和《2008年辅助生殖技术法案》,以监管代孕安排的各个方面。然而,直到2022年1月25日,《2021年代孕(监管)法》才生效。然而,该法案确实没有解决某些重要问题。文章声称,该立法有目的地排斥LGBTQ人群,并强调“家庭利他主义”,这充满了不公平和道德保守主义的味道。它还通过研究一些文件来描述利他主义代孕的机制,这些文件说明了金钱和道德之间的联系是如何通过利他主义的框架来构建的。因此,该条款要求必须考虑到印度社会的社会经济现实进行全面对话,否则印度可能会颁布另一项无法实施或社会不喜欢的法律。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
6.20
自引率
3.40%
发文量
32
期刊介绍: Asian Bioethics Review (ABR) is an international academic journal, based in Asia, providing a forum to express and exchange original ideas on all aspects of bioethics, especially those relevant to the region. Published quarterly, the journal seeks to promote collaborative research among scholars in Asia or with an interest in Asia, as well as multi-cultural and multi-disciplinary bioethical studies more generally. It will appeal to all working on bioethical issues in biomedicine, healthcare, caregiving and patient support, genetics, law and governance, health systems and policy, science studies and research. ABR provides analyses, perspectives and insights into new approaches in bioethics, recent changes in biomedical law and policy, developments in capacity building and professional training, and voices or essays from a student’s perspective. The journal includes articles, research studies, target articles, case evaluations and commentaries. It also publishes book reviews and correspondence to the editor. ABR welcomes original papers from all countries, particularly those that relate to Asia. ABR is the flagship publication of the Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University of Singapore. The Centre for Biomedical Ethics is a collaborating centre on bioethics of the World Health Organization.
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