Three-Dimensional (3D) Printing of Organs according to the Perspective of Islamic Law

IF 1.3 Q3 ETHICS

Asian Bioethics Review Pub Date : 2022-07-29 DOI:10.1007/s41649-022-00210-9

Anir Mursyida Sabri, Mohd Anuar Ramli, Noor Naemah Abdul Rahman, Mohammad Naqib Hamdan

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Abstract

The outburst of the fourth Industrial Revolution had a significant impact on many aspects of life. The discovery of new technologies in medicine has resulted in innovations: organ transplants. The introduction of three-dimensional (3D) organ printing technology promises improvements to the field. Organs such as the liver, kidneys, heart and others are printed to meet the needs of the actual organs. However, the production of prototype organs to replace the original organs is associated with the issue of changing the creation of Allah. Accordingly, this study will analyse the issue of changing the creation of God in three-dimensional (3D) organ printing technology according to the perspective of Islamic law. Several appropriate methodologies in Islamic law (usul fiqh) are used such as legal reasoning through maqasid shariah perspective and analogical reasoning. The result shows that three-dimensional (3D) organ printing technology falls under the permissible category of changing the creation of Allah because it can save human lives. The production of organs through 3D printing involving changes included in the category of necessity (daruri) and need (hajiy) is permissible, but the category of desirable (tahsini) requires further specifications.

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从伊斯兰法律的角度看器官的三维打印

第四次工业革命的爆发对生活的许多方面产生了重大影响。医学新技术的发现带来了创新：器官移植。三维（3D）器官打印技术的引入有望改善该领域。肝脏、肾脏、心脏和其他器官都是为了满足实际器官的需要而印刷的。然而，生产原型器官以取代原始器官与改变真主创造的问题有关。因此，本研究将从伊斯兰法律的角度分析在三维器官打印技术中改变上帝创造的问题。伊斯兰法中使用了几种适当的方法，如通过伊斯兰教法视角进行的法律推理和类比推理。结果表明，三维器官打印技术属于改变真主创造的允许范畴，因为它可以拯救人类的生命。通过3D打印生产器官，涉及必需品（daruri）和需求（hajiy）类别中的变化是允许的，但合意类别（tahsini）需要进一步的规范。

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来源期刊

Asian Bioethics Review Multiple-

CiteScore

6.20

自引率

3.40%

发文量

期刊介绍： Asian Bioethics Review (ABR) is an international academic journal, based in Asia, providing a forum to express and exchange original ideas on all aspects of bioethics, especially those relevant to the region. Published quarterly, the journal seeks to promote collaborative research among scholars in Asia or with an interest in Asia, as well as multi-cultural and multi-disciplinary bioethical studies more generally. It will appeal to all working on bioethical issues in biomedicine, healthcare, caregiving and patient support, genetics, law and governance, health systems and policy, science studies and research. ABR provides analyses, perspectives and insights into new approaches in bioethics, recent changes in biomedical law and policy, developments in capacity building and professional training, and voices or essays from a student’s perspective. The journal includes articles, research studies, target articles, case evaluations and commentaries. It also publishes book reviews and correspondence to the editor. ABR welcomes original papers from all countries, particularly those that relate to Asia. ABR is the flagship publication of the Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University of Singapore. The Centre for Biomedical Ethics is a collaborating centre on bioethics of the World Health Organization.