Consolation Without Religious Topoi: Thematic Analysis of References to "Afterlife" in Secular Eulogies in Communist Czechoslovakia (1948-1989).

Omega Pub Date : 2025-06-01 Epub Date: 2022-12-22 DOI:10.1177/00302228221148077
Iva Svačinová
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Abstract

The article focuses on practice of secular eulogistic rhetoric in communist Czechoslovakia (1948-1989), specifically it investigates references to "afterlife" used in eulogies, which is generally conceived as allowing the bereaved to positively reappraise the death of the loved one. However, in secular eulogies, the use of "afterlife" in religious interpretation ("resurrection", "heaven") is explicitly excluded. Based on the thematic analysis of 61 secular eulogies, 2 secular interpretations of "afterlife" are identified: symbolic continuity (continuity of memory of the deceased, through his/her legacy/work done, as a part of Nature, through children/future generations, or continuity of the deceased's love) and factual (but deprived) continuity (death is presented as a sleep, journey, or pain relief).

没有宗教题材的慰藉:捷克斯洛伐克共产党人世俗悼词中 "来世 "提法的专题分析(1948-1989 年)。
文章重点研究了捷克斯洛伐克共产党时期(1948-1989 年)世俗悼词修辞的实践,特别是调查了悼词中使用的 "来世 "的提法,"来世 "通常被认为是允许丧亲者积极地重新评价亲人的死亡。然而,在世俗悼词中,"来世 "在宗教解释("复活"、"天堂")中的使用被明确排除在外。根据对 61 篇世俗悼词的主题分析,确定了对 "来世 "的两种世俗解释:象征性的延续(对逝者记忆的延续,通过他/她的遗产/所做的工作,作为大自然的一部分,通过子女/后代,或逝者之爱的延续)和事实性的(但被剥夺的)延续(死亡被表述为睡眠、旅程或疼痛的缓解)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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