Culture and group-functional punishment behaviour.

IF 2.2 Q1 ANTHROPOLOGY
Evolutionary Human Sciences Pub Date : 2022-08-01 eCollection Date: 2022-01-01 DOI:10.1017/ehs.2022.32
Antonio M Espín, Pablo Brañas-Garza, Juan F Gamella, Benedikt Herrmann, Jesús Martín
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Abstract

Humans often 'altruistically' punish non-cooperators in one-shot interactions among genetically unrelated individuals. This poses an evolutionary puzzle because altruistic punishment enforces cooperation norms that benefit the whole group but is costly for the punisher. One key explanation is that punishment follows a social-benefits logic: it is eminently normative and group-functional (drawing on cultural group selection theories). In contrast, mismatch-based deterrence theory argues that punishment serves the individual-level function of deterring mistreatment of oneself and one's allies, hinging upon the evolved human coalitional psychology. We conducted multilateral-cooperation experiments with a sample of Spanish Romani people (Gitanos or Calé) and the non-Gitano majority. The Gitanos represent a unique case study because they rely heavily on close kin-based networks and display a strong ethnic identity. We find that Gitano non-cooperators were not punished by co-ethnics in only-Gitano (ethnically) homogeneous groups but were harshly punished by other Gitanos and by non-Gitanos in ethnically mixed groups. Our findings suggest the existence of culture-specific motives for punishment: Gitanos, especially males, appear to use punishment to protect their ethnic identity, whereas non-Gitanos use punishment to protect a norm of universal cooperation. Only theories that consider normative, group-functional forces underlying punishment behaviour can explain our data.

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文化与群体功能性惩罚行为
在基因无关的个体之间的一次性互动中,人类经常 "利他地 "惩罚不合作者。这给进化带来了难题,因为利他主义的惩罚会强化合作规范,使整个群体受益,但惩罚者却要付出高昂的代价。一个重要的解释是,惩罚遵循社会效益逻辑:它具有明显的规范性和群体功能(借鉴文化群体选择理论)。与此相反,基于错配的威慑理论则认为,惩罚具有个人层面的威慑功能,可以阻止对自己和盟友的虐待,这依赖于进化的人类联盟心理。我们以西班牙罗姆人(吉塔诺人或卡莱人)和非吉塔诺人多数为样本,进行了多边合作实验。吉塔诺人是一个独特的案例研究对象,因为他们非常依赖基于近亲的网络,并表现出强烈的种族认同。我们发现,在只有吉塔诺人(种族)的同质群体中,不合作的吉塔诺人不会受到同族人的惩罚,但在种族混杂的群体中,他们会受到其他吉塔诺人和非吉塔诺人的严厉惩罚。我们的研究结果表明,存在着特定文化的惩罚动机:吉塔诺人,尤其是男性,似乎用惩罚来保护自己的民族身份,而非吉塔诺人则用惩罚来保护普遍合作的规范。只有考虑到惩罚行为背后的规范性群体功能力量的理论才能解释我们的数据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Evolutionary Human Sciences
Evolutionary Human Sciences Social Sciences-Cultural Studies
CiteScore
4.60
自引率
11.50%
发文量
49
审稿时长
10 weeks
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