Intentional presence and the accompaniment of dying patients.

IF 2.3 2区 哲学 Q1 ETHICS
Alexandra Guité-Verret, Mélanie Vachon, Dominique Girard
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引用次数: 0

Abstract

In this paper, we offer a phenomenological and hermeneutical perspective on the presence of clinicians who care for the suffering and dying patients in the context of end-of-life care. Clinician presence is described as a way of (1) being present to the patient and to oneself, (2) being in the present moment, and (3) receiving and giving a presence (in the sense of a gift). We discuss how presence is a way of restoring human beings' relational and dialogical nature. To inform a different perspective on relational ethics, we also discuss how accompaniment refers to the clinician's awareness of the human condition and its existential limits.

有意陪伴濒死病人。
在这篇论文中,我们提供了现象学和解释学的观点,在临终关怀的背景下,临床医生谁关心痛苦和垂死病人的存在。临床医生的在场被描述为一种(1)对病人和对自己的在场,(2)活在当下,(3)接受和给予在场(在礼物的意义上)的方式。我们讨论存在是如何恢复人类的关系和对话本质的一种方式。为了了解关系伦理的不同观点,我们还讨论了陪伴如何涉及临床医生对人类状况及其存在限制的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.30
自引率
4.80%
发文量
64
期刊介绍: Medicine, Health Care and Philosophy: A European Journal is the official journal of the European Society for Philosophy of Medicine and Health Care. It provides a forum for international exchange of research data, theories, reports and opinions in bioethics and philosophy of medicine. The journal promotes interdisciplinary studies, and stimulates philosophical analysis centered on a common object of reflection: health care, the human effort to deal with disease, illness, death as well as health, well-being and life. Particular attention is paid to developing contributions from all European countries, and to making accessible scientific work and reports on the practice of health care ethics, from all nations, cultures and language areas in Europe.
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