笑着接受吧:一项关于志愿者与组织的契合度、倦怠程度和精神状态的调查

Lisa L. Scherer, Joseph A. Allen, Elizabeth R. Harp
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引用次数: 46

摘要

志愿者是非营利组织、政府、商业和慈善组织成功的重要资产。2011年9月至2012年9月期间,约有6450万人(占美国人口的26.5%)至少做过一次志愿者,平均贡献时间为50小时(美国劳工统计局,2013年)。尽管有这些令人鼓舞的统计数据,但志愿者的流失给非营利组织带来了严重的问题。尽管已经积累了大量的证据来预测员工的辞职意向和机制,但令人惊讶的是,很少有研究调查志愿者的辞职意向。基于资源保护理论(Hobfoll, 1989, Hobfoll, 2001, Hobfoll, 2011)和个人-组织(PO)契合理论(Kristof-Brown, Zimmerman, &;Johnson, 2005),本研究通过考察志愿者目标、个性和价值观与组织之间的不良PO匹配程度,通过倦怠机制影响他们的辞职意愿,开始解决这一空白。此外,我们调查了所提出的中介关系是否依赖于志愿者的日常精神,或倾向于日常体验生活的超越维度。利用来自不同非营利组织的志愿者样本(N = 355),较差的志愿者适应度积极预测志愿者通过倦怠退出的意图。此外,整个中介模型受到个体灵性水平的调节,与灵性水平较低的志愿者相比,倦怠志愿者的灵性水平较高,表明戒烟意愿较低。讨论了理论和实践意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Grin and bear it: An examination of volunteers’ fit with their organization, burnout and spirituality

Volunteers are an essential asset to the success of nonprofits, government, business and philanthropic organizations. About 64.5 million people, or 26.5% of the U.S. population, volunteered at least once between September 2011 and September 2012, donating a median of 50 hours (Bureau of Labor Statistics, 2013). Despite these encouraging statistics, volunteer turnover presents a significant problem for nonprofits. Though considerable evidence has been amassed on antecedents and mechanisms predicting employees’ intentions to quit, surprisingly few studies have examined volunteer intentions to quit. Based on both Conservation of Resources theory (Hobfoll, 1989, Hobfoll, 2001, Hobfoll, 2011) and person–organization (PO) fit theory (Kristof-Brown, Zimmerman, & Johnson, 2005), this study begins to address this void by examining the extent to which poor PO fit between volunteer goals, personality and values with their organization influenced their intentions to quit through the mechanism of burnout. Further, we investigated whether the proposed mediated relationship depended upon volunteer daily spirituality, or the tendency to daily experience the transcendent dimensions of life. Using a sample of volunteers from a variety of nonprofit organizations (N = 355), poor volunteer fit positively predicted volunteer intentions to quit through their burnout. Further, the full mediation model was moderated by individuals’ level of spirituality, with burned out volunteers reporting higher spirituality, indicating lower quitting intentions compared to those lower in spirituality. Implications for theory and practice are discussed.

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