《流亡者:中世纪的孤立经历》

IF 0.2 3区 文学 N/A LANGUAGE & LINGUISTICS
Erin Sebo
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引用次数: 0

摘要

对于今天活着的大多数人来说,2019冠状病毒病大流行是我们第一次经历广泛的隔离。然而,在人口密度低、城市化程度有限的中世纪文化中,隔离,特别是通过流放,作为一种政治权宜之计,甚至像现在一样,作为控制疾病传播的一种方法,是很常见的。这反映在中世纪文化的方方面面,从朝圣者的徽章到法典。隔离的故事和比喻在中世纪文学中很常见。从immrama(通常包括对航行中孤立的描述)到浪漫小说或十字军叙事中的乡愁形象,再到古英语挽歌和古挪威传奇中对流放中孤立的描述。在许多情况下,文学揭示了对孤独比死亡更大的恐惧,以至于在中世纪欧洲的一些地区,孤立被视为一种惩罚形式,被认为与残害一样严重,而且作为一种重要的宗教习俗,因为许多人愿意通过艰难困苦来寻求救赎,从而与社会保持距离。这篇介绍性的文章介绍了中世纪孤立经历的档案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exiles: Medieval Experiences of Isolation.

For most people alive today, the COVID-19 pandemic was our first experience of widespread isolation. However, among medieval cultures, with low population density and limited urbanisation, isolation, especially through exile, was common as a political expedient or even, as now, as a method of controlling the spread of illness. This is reflected across myriad aspects of medieval culture, from pilgrim badges to legal codes. Stories and tropes of isolation are common in medieval literature. From the immrama which often include depictions of the isolation of voyages, to images of homesickness in romances or Crusade narratives to descriptions of isolation in exile in Old English elegies and Old Norse sagas. In many instances, the literature reveals a greater fear of loneliness than death, so much so that isolation was used both as a form of punishment considered as severe as mutilation in some parts of medieval Europe, and as an important religious practice, since many people willingly distanced themselves from society in pursuit of salvation through hardship. This introductory essay introduces a dossier on medieval experiences of isolation.

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来源期刊
NEOPHILOLOGUS
NEOPHILOLOGUS Multiple-
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: Neophilologus is an international peer-reviewed journal devoted to the study of modern and medieval language and literature, including literary theory, comparative literature, philology and textual criticism. The languages of publication are English, French, German and Spanish.
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