物化记忆与构建社区:19世纪巴哈马种植园的当代景观考古

Elena Sesma
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引用次数: 1

摘要

巴哈马群岛伊柳塞拉岛上的米勒斯种植园最初是在1803年作为一个棉花种植园建立的,并一直经营到19世纪30年代。奴隶解放后,以前被奴役的社区继续在种植园面积和周围地区生活和工作,直到1871年,安·米勒正式将2000英亩的财产留给她以前的奴隶和仆人的后代。尽管巴哈马人和寻求在该地区发展以旅游业为基础的新经济的外国投资者提出了一系列法律挑战,但该后裔社区今天仍然坚持他们对这片土地的权利。在通过口述历史、人种学访谈和景观调查记录米勒斯种植园历史景观的过程中,研究揭示了今天的居民将记忆物化的方式——将物体、故事和空间拼凑在一起——在一个经常被视为空洞或被归为过去的活生生的景观上。本章探讨了记忆如何根植于南伊柳塞拉景观的物质性。当将南伊柳塞拉的考古和当代社会地层学放在一起阅读时,它说明了这一历史景观正在进行的遗址形成,以及社区成员将记忆景观作为社区建设和当地宣传工具的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
2 Materializing Memory and Building Community: Contemporary Landscape Archaeology of a Nineteenth-Century Bahamian Plantation

The Millars Plantation on Eleuthera, Bahamas was first established in 1803 as a cotton plantation and remained in operation through the 1830s. After emancipation, the formerly enslaved community continued to live on and work the plantation acreage and surrounding areas, until 1871 when Ann Millar formally left the 2000 acre-property to the descendants of her former slaves and servants. That descendant community still upholds their right to this land today, despite a series of legal challenges by Bahamian and foreign investors who seek to develop new tourism-based economies in the area. In the process of documenting the historical landscape of the Millars Plantation through oral histories, ethnographic interviews, and landscape survey, the research revealed ways that residents today have materialized memory—piecing together object, story, and space—on a living landscape that has too often been framed as empty or relegated to the past. This chapter investigates the ways in which memory becomes rooted in the materiality of the South Eleuthera landscape. When read side-by-side, the archaeological and contemporary social stratigraphy of South Eleuthera illustrate this historical landscape's ongoing site formation and the ways in which community members use the memoryscape as a tool for community building and local advocacy.

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