安重根和平思想与康德——康德的“永久和平”与安重根的“东方和平”之比较

Hoon Jaung
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引用次数: 0

摘要

本文试图批判性地重新审视近年来流行的这类比较作品。首先,现有研究将康德的和平联盟与安哲熙的东方和平会议进行比较,只阐述了其和平理论的一半。将康德强调的自由国家的联邦制与安哲秀主张的超国家和平会议相比较,是一种合理的尝试。其次,现有的比较研究忽略了康德和安的和平思想的另一个重要维度,即民族国家主权和不干涉原则的中心地位。声称继承了康德遗产的所谓民主和平理论家和安哲秀-康德比较主义者也有这种智力上的疏忽。与这种理论扭曲相反,康德和安都突出了主权和不干涉原则的意义。双方都认为,这些原则不仅是和平联邦的先决条件,而且是其结果。从这个意义上说,本文揭示了现存的康德遗产和安哲秀和平思想研究中存在的主要知识漏洞和扭曲。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ahn Joonggeun’s Thoughts on Peace and Kant: Comparing Kant’s Perpetual Peace with Ahn’s Oriental Peace
This article attempts to critically revisit such comparative works which are in vogue in recent years. First, this article argues that extant studies’ comparative focus on Kant’s peace federation with Ahn’s Oriental peace conference elaborate only half of their peace theory. It is reasonable attempt to compare Kant’s emphasis on free nations’ membership of federation with Ahn’s peace conference with a certain degree of authority on the supranational peace conference. Second, extant comparative studies have neglected the other crucial dimension of Kant and Ahn’s peace thought, that is, the centrality of national states’ sovereignty and non-intervention principle. The so-called democratic peace theorists, who claimed their inheritance of Kantian legacy and Ahn’-Kant comparativists shared such intellectual negligence. Contrary to this theoretical distortion, both Kant and Ahn have placed prominent meaning to the principle of sovereignty and non-intervention. They both believed that such principles were not only preconditions but also consequences of peace federation. In this sense, this article reveals key intellectual loopholes and distortion among extant studies on Kantian legacy and Ahn’s peace thought.
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