封面

M. Dawley, Rebecca J. Webster, Abigail M. Markwyn, Ellen A. Ahlness, J. Watkins, Andrew A. Szarejko, S. T. Keovorabouth, Shalon van Tine, Tara Keegan, Jill E. Martin
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引用次数: 0

摘要

摘要:20世纪60年代和70年代,在联邦印第安寄宿学校系统中,纹身在女学生群体中很普遍,但这种做法并没有得到很好的记录。我的研究探索了寄宿学校历史和学生经历的一个未被记录的领域。纹身通常包括小的首字母和标记,我的分析结论是,这些含义大多与抵抗有关。对土著教育文献的搜索,主要集中在寄宿学校,只发现了一些关于纹身的片断,因为没有关于印第安寄宿学校纹身的实质性或详细的研究。然而,西莉亚·海格-布朗(Celia Haig-Brown, 1988)的一段简短叙述说明了纹身的共性和危险性。这篇文章调查了西南部印第安寄宿学校的女学生身上的纹身。我母亲在凤凰城印第安人学校纹身的个人经历为这项研究提供了一个基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cover Art
Abstract:Tattooing in the federal Indian boarding school system was common among the female student body in the 1960s and 1970s, but the practice is not well documented. My study explores an undocumented area of boarding school history and student experiences. The tattoos most often included small initials and markings, and my analysis concludes that the meanings were mostly related to resistance. A search of the literature on Native education, focusing on boarding schools, yielded only fragments of references to tattooing, because there has been no substantive or detailed research on Indian boarding school tattoos. One brief narrative from Celia Haig-Brown (1988), however, illustrates the commonality and the dangers of tattooing. This article examines tattoos among female students who attended Indian boarding schools in the Southwest. The personal accounts of my mother's experience in tattooing at the Phoenix Indian School provide a baseline for this study.
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