被诗歌诱惑,被大规模的奇观所恶心:朱莉娅·弗兰克在《密塔格斯frau》中对魏玛柏林的性别描绘(2007)

IF 0.2 Q3 Social Sciences
J. Smith
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引用次数: 0

摘要

摘要:本文以巴赫金的小说对话文本理论为方法论基础,对朱莉娅·弗兰克的《女人》中的关键互文进行了细读。最著名的两篇互文是埃尔斯·拉斯克-施勒的一首诗,以及贝托尔特·布莱希特和库尔特·威尔的《Dreigroschenoper》的首演。这些互文体现了对话性(拉斯克-施勒的诗和主人公关于它的对话)和独白性(观众对布莱希特/威尔歌剧的狂喜反应)之间的紧张关系。通过对这些场景的语言、性政治和历史背景的仔细分析,我提出弗兰克的小说将拉斯克-施勒对性爱和共同痛苦的看法作为魏玛柏林性别角色民主化的比喻。与此同时,《女魔头》指出了政治化的大众娱乐场面所释放的暴力的潜力,从而暴露了魏玛时代妇女解放的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Seduced by Poetry, Sickened by Mass Spectacle: Julia Franck’s Gendered Portrait of Weimar Berlin in Die Mittagsfrau (2007)
Abstract:This article takes Mikhail Bakhtin’s theory of the novel as dialogic text as its methodological foundation for close readings of key intertexts in Julia Franck’s Die Mittagsfrau. The two most prominent intertexts are a poem by Else Lasker-Schüler and the premiere of Bertolt Brecht and Kurt Weill’s Dreigroschenoper. These intertexts exemplify the tension between the dialogic (Lasker-Schüler’s poem and the protagonists’ conversation about it) and the monologic (the audience’s ecstatic response to Brecht/Weill’s opera). Through close analysis of the language, sexual politics, and historical context of each of these scenes, I propose that Franck’s novel privileges Lasker-Schüler’s vision of erotic love and shared suffering as a trope for the democratization of gender roles in Weimar Berlin. At the same time, Die Mittagsfrau points to the potential of violence unleashed by the spectacle of politicized popular entertainment and hence exposes the limits to women’s emancipation during the Weimar era.
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来源期刊
Feminist German Studies
Feminist German Studies WOMENS STUDIES-
CiteScore
0.30
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