{"title":"后真相政治和负债的主权国家。","authors":"Ida Dominijanni","doi":"10.14718/softpower.2019.6.2.5","DOIUrl":null,"url":null,"abstract":"Moving from a critical reading of Hannah Arendt’s view of the relationship between truth and politics, this essay reframes the relationship between post-truth and politics within contemporary democracies, where a) truth acquires the same status of radical immanence as neoliberal governmentality and the same status of equivalence and exchangeability as commodities and the market, b) the imperative of transparency redefines the public sphere, c) the theatre of representation transforms into the set of presentification, without any border between the visible and the invisible, the sayable and the unsayable. Within such a framework the parresiastic practice of saying one’s own truth must be reconsidered, alongside and beyond the foucauldian proposal, as a relational and political practice rather than an individual and ethical style of life.","PeriodicalId":55701,"journal":{"name":"Soft Power Revista EuroAmericana de Teoria e Historia de la Politica","volume":"5 2 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Post-truth politics and indebted sovereignties.\",\"authors\":\"Ida Dominijanni\",\"doi\":\"10.14718/softpower.2019.6.2.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Moving from a critical reading of Hannah Arendt’s view of the relationship between truth and politics, this essay reframes the relationship between post-truth and politics within contemporary democracies, where a) truth acquires the same status of radical immanence as neoliberal governmentality and the same status of equivalence and exchangeability as commodities and the market, b) the imperative of transparency redefines the public sphere, c) the theatre of representation transforms into the set of presentification, without any border between the visible and the invisible, the sayable and the unsayable. Within such a framework the parresiastic practice of saying one’s own truth must be reconsidered, alongside and beyond the foucauldian proposal, as a relational and political practice rather than an individual and ethical style of life.\",\"PeriodicalId\":55701,\"journal\":{\"name\":\"Soft Power Revista EuroAmericana de Teoria e Historia de la Politica\",\"volume\":\"5 2 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Soft Power Revista EuroAmericana de Teoria e Historia de la Politica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14718/softpower.2019.6.2.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Soft Power Revista EuroAmericana de Teoria e Historia de la Politica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14718/softpower.2019.6.2.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Moving from a critical reading of Hannah Arendt’s view of the relationship between truth and politics, this essay reframes the relationship between post-truth and politics within contemporary democracies, where a) truth acquires the same status of radical immanence as neoliberal governmentality and the same status of equivalence and exchangeability as commodities and the market, b) the imperative of transparency redefines the public sphere, c) the theatre of representation transforms into the set of presentification, without any border between the visible and the invisible, the sayable and the unsayable. Within such a framework the parresiastic practice of saying one’s own truth must be reconsidered, alongside and beyond the foucauldian proposal, as a relational and political practice rather than an individual and ethical style of life.