从圣诞老人民间故事的角度研究圣诞老人是大自然的孩子

Thadeus Hembrom
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引用次数: 0

摘要

南亚国家是桑塔尔部落的家园。尽管他们分散在几个国家,但大多数桑塔尔人都在印度和孟加拉国。桑塔尔人把自己描述成自然生物。这种说法得到了一些学者的支持,他们分析了圣诞仪式和节日。然而,很少有研究试图从文学的角度来定义圣诞老人的身份。因此,本文旨在通过研究他们的民间故事来证明桑塔尔人是大自然的孩子。本研究以民族民俗学理论、文化功能理论和现实性理论为指导。质性研究是基于对27个西班牙民间故事的文本分析。本文的基本原理是,圣诞老人的民间故事是他们的习俗,文化和身份的知识宝库。从研究结果来看,很明显,圣诞老人生活在大自然中。它们与自然的亲密关系就像人与父母或兄弟姐妹的亲密关系一样。他们在生活方式上模仿自然的简朴。甚至他们所崇拜和尊崇的神灵也被认为居住在大自然中。因此,桑塔尔人从自然中诞生,与自然中的其他生物共存于互利共享的空间中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A study of Santals as children of nature in the light of Santal folktales
South Asian nations are home to the Santal tribe. Even though they are dispersed over several nations, most of the Santal are found in India and Bangladesh. The Santal people describe themselves largely as natural beings. This assertion has found support from some scholars who have analysed the Santal rituals and festivals. However, very few studies have tried to define the identity of the Santals from a literary perspective. Therefore, by examining their folktales, this article aims to demonstrate the idea that the Santal are children of nature. The study was guided by The National Folklore Theory, Cultural Functional Theory, and Theory of Reality. The qualitative research was based on a textual analysis of 27 Santal folktales. The rationale of this paper is that Santal folktales serve as a repository of knowledge about their customs, cultures and identities. From the study findings, it is clear that the Santals live in and through nature. They have such intimate relations with nature as one would have with a parent or sibling. They emulate the simplicity of nature in their lifestyle. Even the spirits they worship and revere are thought to reside in nature. Therefore, the Santal are born from nature and exist in mutually beneficial and shared spaces with other creatures in nature.
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