{"title":"通过执行米南卡保妇女公有土地所有权的人权表现","authors":"Tafkir Tafkir","doi":"10.30983/humanisme.v5i1.4042","DOIUrl":null,"url":null,"abstract":"<p>A complex issue that is very difficult to unravel in the Minangkabau community is about communal land as a high inheritance according to Minangkabau customs. In Minangkabau custom, the land is women's right, but in control and who takes the lead to maintain land tend to cause dispute between men and women in its development and utilization. High inheritance assets that women should own should be fully controlled and utilized by the brothers. Meanwhile, women must be willing to leave the clan to find residential or agricultural land. This problem becomes more acute when economic problems and social stratification are carried away in the dialogue. Often the rights that women should naturally receive in Minangkabau are crippled by gender stratification developed by brothers who feel more powerful and feel physically and economically stronger.</p><p> </p><p><em>Persoalan</em><em> </em><em>pelik yang sangat</em><em> </em><em>susah</em><em> </em><em>diurai</em><em> </em><em>dalam</em><em> </em><em>masyarakat Minangkabau adalah</em><em> </em><em>persoalan</em><em> </em><em>tanah</em><em> </em><em>ulayat</em><em> </em><em>sebagai</em><em> </em><em>harta</em><em> </em><em>pusaka</em><em> </em><em>tinggi</em><em> </em><em>menurut</em><em> </em><em>adat Minangkabau. Dalam</em><em> </em><em>adat Minangkabau, tanah</em><em> </em><em>adalah</em><em> </em><em>hak</em><em> </em><em>perempuan, namun</em><em> </em><em>dalam</em><em> </em><em>pengawasaan dan penguasaan</em><em> </em><em>sering</em><em> </em><em>kali</em><em> </em><em>ti</em><em>m</em><em>bul</em><em> </em><em>silang</em><em> </em><em>sengketa</em><em> </em><em>antara</em><em> </em><em>laki-laki dan</em><em> </em><em>perempuan</em><em> </em><em>dalam</em><em> </em><em>penguasaan dan pemanfaatannya. Harta</em><em> </em><em>pusaka</em><em> </em><em>tinggi yang seyogyanya</em><em> </em><em>dimililiki oleh perempuan</em><em> </em><em>dikuasai dan dimanfaatkan</em><em> </em><em>secara</em><em> </em><em>penuh oleh saudara</em><em> </em><em>laki-laki. Sementara</em><em> </em><em>perempuan</em><em> </em><em>harus</em><em> </em><em>rela</em><em> </em><em>keluar</em><em> </em><em>dari</em><em> </em><em>kaum</em><em> </em><em>untuk</em><em> </em><em>mencari</em><em> </em><em>lahan</em><em> </em><em>pemukiman</em><em> </em><em>atau</em><em> </em><em>pertanian. Persoalan</em><em> </em><em>ini</em><em> </em><em>semakin</em><em> </em><em>meruncing</em><em> </em><em>ketika</em><em> </em><em>persoalan</em><em> </em><em>ekonomi dan kekuatan</em><em> </em><em>stratifikasi</em><em> </em><em>so</em><em>s</em><em>ial</em><em> </em><em>terbawa</em><em> </em><em>dalam dialog tersebut. Sering</em><em> </em><em>kali</em><em> </em><em>hak yang seharusnya</em><em> </em><em>diterima</em><em> </em><em>perempu</em><em>a</em><em>n</em><em> </em><em>secara</em><em> </em><em>asasi di Minangkabau terkebiri oleh strafikasi gender yang dikembangkan oleh saudara</em><em> </em><em>laki-laki yang merasa</em><em> </em><em>lebih</em><em> </em><em>berkuasa dan merasa</em><em> </em><em>lebih</em><em> </em><em>kuat</em><em> </em><em>secara</em><em> </em><em>fisik dan ekonomi.</em></p>","PeriodicalId":52683,"journal":{"name":"Humanisma Journal of Gender Studies","volume":"31 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Human Rights Manifestation Through Enforcement of Communal Land Ownership Rights for Women in Minangkabau\",\"authors\":\"Tafkir Tafkir\",\"doi\":\"10.30983/humanisme.v5i1.4042\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>A complex issue that is very difficult to unravel in the Minangkabau community is about communal land as a high inheritance according to Minangkabau customs. In Minangkabau custom, the land is women's right, but in control and who takes the lead to maintain land tend to cause dispute between men and women in its development and utilization. High inheritance assets that women should own should be fully controlled and utilized by the brothers. Meanwhile, women must be willing to leave the clan to find residential or agricultural land. This problem becomes more acute when economic problems and social stratification are carried away in the dialogue. Often the rights that women should naturally receive in Minangkabau are crippled by gender stratification developed by brothers who feel more powerful and feel physically and economically stronger.</p><p> </p><p><em>Persoalan</em><em> </em><em>pelik yang sangat</em><em> </em><em>susah</em><em> </em><em>diurai</em><em> </em><em>dalam</em><em> </em><em>masyarakat Minangkabau adalah</em><em> </em><em>persoalan</em><em> </em><em>tanah</em><em> </em><em>ulayat</em><em> </em><em>sebagai</em><em> </em><em>harta</em><em> </em><em>pusaka</em><em> </em><em>tinggi</em><em> </em><em>menurut</em><em> </em><em>adat Minangkabau. Dalam</em><em> </em><em>adat Minangkabau, tanah</em><em> </em><em>adalah</em><em> </em><em>hak</em><em> </em><em>perempuan, namun</em><em> </em><em>dalam</em><em> </em><em>pengawasaan dan penguasaan</em><em> </em><em>sering</em><em> </em><em>kali</em><em> </em><em>ti</em><em>m</em><em>bul</em><em> </em><em>silang</em><em> </em><em>sengketa</em><em> </em><em>antara</em><em> </em><em>laki-laki dan</em><em> </em><em>perempuan</em><em> </em><em>dalam</em><em> </em><em>penguasaan dan pemanfaatannya. Harta</em><em> </em><em>pusaka</em><em> </em><em>tinggi yang seyogyanya</em><em> </em><em>dimililiki oleh perempuan</em><em> </em><em>dikuasai dan dimanfaatkan</em><em> </em><em>secara</em><em> </em><em>penuh oleh saudara</em><em> </em><em>laki-laki. Sementara</em><em> </em><em>perempuan</em><em> </em><em>harus</em><em> </em><em>rela</em><em> </em><em>keluar</em><em> </em><em>dari</em><em> </em><em>kaum</em><em> </em><em>untuk</em><em> </em><em>mencari</em><em> </em><em>lahan</em><em> </em><em>pemukiman</em><em> </em><em>atau</em><em> </em><em>pertanian. Persoalan</em><em> </em><em>ini</em><em> </em><em>semakin</em><em> </em><em>meruncing</em><em> </em><em>ketika</em><em> </em><em>persoalan</em><em> </em><em>ekonomi dan kekuatan</em><em> </em><em>stratifikasi</em><em> </em><em>so</em><em>s</em><em>ial</em><em> </em><em>terbawa</em><em> </em><em>dalam dialog tersebut. Sering</em><em> </em><em>kali</em><em> </em><em>hak yang seharusnya</em><em> </em><em>diterima</em><em> </em><em>perempu</em><em>a</em><em>n</em><em> </em><em>secara</em><em> </em><em>asasi di Minangkabau terkebiri oleh strafikasi gender yang dikembangkan oleh saudara</em><em> </em><em>laki-laki yang merasa</em><em> </em><em>lebih</em><em> </em><em>berkuasa dan merasa</em><em> </em><em>lebih</em><em> </em><em>kuat</em><em> </em><em>secara</em><em> </em><em>fisik dan ekonomi.</em></p>\",\"PeriodicalId\":52683,\"journal\":{\"name\":\"Humanisma Journal of Gender Studies\",\"volume\":\"31 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Humanisma Journal of Gender Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30983/humanisme.v5i1.4042\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Humanisma Journal of Gender Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30983/humanisme.v5i1.4042","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
在米南卡保人社区中,一个非常难以解决的复杂问题是,根据米南卡保人的习俗,公共土地是一种高度的遗产。在米南卡保族习俗中,土地是妇女的权利,但土地的控制权和由谁来主导维护往往会在土地的开发利用中引起男女之间的纠纷。女性应该拥有的高额继承财产应该由兄弟充分控制和利用。同时,妇女必须愿意离开氏族去寻找居住或农业用地。当经济问题和社会分层在对话中被忽略时,这个问题变得更加尖锐。在米南卡堡,妇女自然应该享有的权利往往被那些感觉自己更强大、身体和经济更强大的兄弟们形成的性别分层所削弱。米南卡堡:米南卡堡:米南卡堡:米南卡堡:米南卡堡。Dalam adat Minangkabau, tanah adalah hak perempuan, namun Dalam pengawasaan dan penguasaan and sering kali timbul silang senketa antara laki-laki danperempuan Dalam penguasaan dan pemanfaatannya。哈塔·普萨卡·丁基杨seyogyanya dimililiki oleh perempuan dikuasai dan dimanfaatkan secara penh oleh sudara laki-laki。Sementara perempuan harus rela keluar dari kaum untuk menkeri lahan pemukiman atau pertanian。个人经济学与社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学、社会经济学。这句话的意思是:“我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。”
Human Rights Manifestation Through Enforcement of Communal Land Ownership Rights for Women in Minangkabau
A complex issue that is very difficult to unravel in the Minangkabau community is about communal land as a high inheritance according to Minangkabau customs. In Minangkabau custom, the land is women's right, but in control and who takes the lead to maintain land tend to cause dispute between men and women in its development and utilization. High inheritance assets that women should own should be fully controlled and utilized by the brothers. Meanwhile, women must be willing to leave the clan to find residential or agricultural land. This problem becomes more acute when economic problems and social stratification are carried away in the dialogue. Often the rights that women should naturally receive in Minangkabau are crippled by gender stratification developed by brothers who feel more powerful and feel physically and economically stronger.
Persoalanpelik yang sangatsusahdiuraidalammasyarakat Minangkabau adalahpersoalantanahulayatsebagaihartapusakatinggimenurutadat Minangkabau. Dalamadat Minangkabau, tanahadalahhakperempuan, namundalampengawasaan dan penguasaanseringkalitimbulsilangsengketaantaralaki-laki danperempuandalampenguasaan dan pemanfaatannya. Hartapusakatinggi yang seyogyanyadimililiki oleh perempuandikuasai dan dimanfaatkansecarapenuh oleh saudaralaki-laki. Sementaraperempuanharusrelakeluardarikaumuntukmencarilahanpemukimanataupertanian. Persoalaninisemakinmeruncingketikapersoalanekonomi dan kekuatanstratifikasisosialterbawadalam dialog tersebut. Seringkalihak yang seharusnyaditerimaperempuansecaraasasi di Minangkabau terkebiri oleh strafikasi gender yang dikembangkan oleh saudaralaki-laki yang merasalebihberkuasa dan merasalebihkuatsecarafisik dan ekonomi.