组织设置中的行为分类:道德认同一致性的含义

Curtis Matherne, Vanessa Hill, J. Hamilton
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Even though these definitions may differ to some extent, it is broadly agreed that organizational identification demands some sort of deep association between the individual and an organization, in which the individual recognizes him- or herself as sharing communal attributes with a specific group or organization (Ashforth and Mael, 1989; Dutton, Dukerich and Harquail, 1994; Pratt, 1998).Extant research explicates one specific basis for individual identity that is of particular interest here, one's moral identity. Moral identity has been conceptualized as a \"set of common moral traits likely to be central to most people's moral self-definition\" (Aquino and Reed, 2002, p. 1424). In particular, the importance of one's moral identity to one's self concept has been linked to inter-group relations (Aquino, Ray, and Reed, 2003), charitable giving (Reynolds and Ceranic, 2007) and truth-telling (Aquino, Ray and Reed, 2003), as well as higher levels of moral engagement (Detert, Trevino and Sweitzer, 2008). Research has also shown that the relationship between one's moral identity and behavior in specific circumstances is not fixed and immutable (Appiah, 2008). Behavior contrary to a person's self-concept can be triggered by external factors such as ambient sounds or smells and internal conditions such as fatigue (Appiah, 2008), conditions that threaten safety and security (Narvaez, 2008), the behaviors of others (Haidt, 2007; Haidt and Bjorkland, 2008a, b) and the \"frame\" or context within which one conceptualizes the circumstances or situation (Tenbrunsel and Messick, 2004; Tennbrunsel and Smith Crowe, 2008).In addition to literature on the concept of individual moral identity, researchers have begun to address the notion of organizational moral identity. Although prior works have investigated congruence in terms of fit and identification in organizations (Haslam, 2001; Hatch and Schultz, 1997, 2000, 2002), organizational research has not explicitly explored congruence in terms of moral identity. Here, we suggest that this congruence or incongruence will affect productive behaviors such as citizenship behaviors as well as counterproductive behaviors such as organizational deviance in organizations. Perhaps more importantly, we argue that specific \"types\" of congruence and incongruence will likely impact these behaviors in unique ways. Thus, our paper has the potential to advance scholar-practitioners' understanding of: (1) how individual moral identity and organizational moral identity interact to predict important outcomes, and (2) how congruence and incongruence between the individual and the organization will impact behavioral outcomes related to organizational citizenship behavior and deviant behavior in organizations.In the sections that follow, we first review the definition and theoretical background of individual moral identity and extend the concept of moral identity to the organizational level. 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引用次数: 5

摘要

随着时间的推移,身份的概念塑造了个人的行为,并且“可以说是比任何其他概念更基本的人性概念”(Gioia, 1998, p. 17)。身份认同理论和社会认同理论认为,个人行为是由一个人对自己的认识以及他认为重要的各种群体的成员身份所调节的。正如Ashforth和Mael(1989)所指出的,一个参照组织可能会为个人的问题“我是谁”提供答案。许多学者提出了组织认同的定义来解释个人与各自组织之间的联系。尽管这些定义可能在某种程度上有所不同,但人们普遍认为,组织认同要求个人与组织之间存在某种深刻的联系,在这种联系中,个人认为自己与特定的群体或组织具有共同的属性(Ashforth和Mael, 1989;Dutton, Dukerich and Harquail, 1994;普拉特,1998)。现有的研究阐明了个人身份的一个特定基础,这是这里特别感兴趣的,一个人的道德身份。道德认同被概念化为“一套共同的道德特征,可能是大多数人道德自我定义的核心”(Aquino和Reed, 2002, p. 1424)。特别是,一个人的道德认同对自我概念的重要性与群体间关系(Aquino, Ray, and Reed, 2003)、慈善捐赠(Reynolds and Ceranic, 2007)和讲真话(Aquino, Ray and Reed, 2003)以及更高水平的道德参与(Detert, Trevino and Sweitzer, 2008)有关。研究还表明,在特定情况下,一个人的道德认同与行为之间的关系不是固定不变的(Appiah, 2008)。与一个人的自我概念相反的行为可以由外部因素触发,如环境声音或气味,内部条件,如疲劳(Appiah, 2008),威胁安全和保障的条件(Narvaez, 2008),他人的行为(Haidt, 2007;Haidt and Bjorkland, 2008a, b)以及人们将环境或情境概念化的“框架”或语境(Tenbrunsel and Messick, 2004;Tennbrunsel and Smith Crowe, 2008)。除了关于个人道德同一性概念的文献外,研究人员已经开始讨论组织道德同一性的概念。虽然之前的研究已经从契合度和认同的角度研究了组织中的一致性(Haslam, 2001;Hatch and Schultz, 1997,2000,2002),组织研究并未明确探讨道德认同方面的一致性。在此,我们认为这种一致性或不一致性会影响组织中的生产性行为,如公民行为,以及反生产行为,如组织偏差。也许更重要的是,我们认为特定的“类型”的一致性和不一致性可能会以独特的方式影响这些行为。因此,我们的论文有可能促进学者和实践者对以下问题的理解:(1)个人道德认同和组织道德认同如何相互作用以预测重要结果;(2)个人与组织之间的一致性和不一致性如何影响组织中与组织公民行为和越轨行为相关的行为结果。在接下来的章节中,我们首先回顾了个人道德认同的定义和理论背景,并将道德认同的概念扩展到组织层面。然后,我们研究了道德认同一致性/不一致性的概念,并描述了不同类型的一致性/不一致性,通过详细描述这些预期关系的命题将每种类型的一致性/不一致性与特定类型的生产和反生产行为联系起来。道德认同我们将伦理或道德(我们可以互换使用的术语)定义为价值观、规则、原则、义务和关注点,这些价值观、规则、原则、义务和关注点允许个人和组织在复杂的社会中互动,在尊重他人的目的的同时追求他们个人和共同的目标。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Taxonomy of Behavior in Organizational Settings: The Implications of Moral Identity Congruence
IntroductionThe notion of identity has shaped the behavior of individuals throughout the course of time, and is "arguably more fundamental to the conception of humanity than any other notion" (Gioia, 1998, p. 17). Theories of identity and social identity suggest that individual behavior is regulated by a sense of who one perceives oneself to be and the memberships in various groups one perceives important. As noted by Ashforth and Mael (1989), a referent organization may provide the answer to an individual's question of "Who am I?" Multiple scholars have offered definitions of organizational identification to explain the association individuals have with their respective organizations. Even though these definitions may differ to some extent, it is broadly agreed that organizational identification demands some sort of deep association between the individual and an organization, in which the individual recognizes him- or herself as sharing communal attributes with a specific group or organization (Ashforth and Mael, 1989; Dutton, Dukerich and Harquail, 1994; Pratt, 1998).Extant research explicates one specific basis for individual identity that is of particular interest here, one's moral identity. Moral identity has been conceptualized as a "set of common moral traits likely to be central to most people's moral self-definition" (Aquino and Reed, 2002, p. 1424). In particular, the importance of one's moral identity to one's self concept has been linked to inter-group relations (Aquino, Ray, and Reed, 2003), charitable giving (Reynolds and Ceranic, 2007) and truth-telling (Aquino, Ray and Reed, 2003), as well as higher levels of moral engagement (Detert, Trevino and Sweitzer, 2008). Research has also shown that the relationship between one's moral identity and behavior in specific circumstances is not fixed and immutable (Appiah, 2008). Behavior contrary to a person's self-concept can be triggered by external factors such as ambient sounds or smells and internal conditions such as fatigue (Appiah, 2008), conditions that threaten safety and security (Narvaez, 2008), the behaviors of others (Haidt, 2007; Haidt and Bjorkland, 2008a, b) and the "frame" or context within which one conceptualizes the circumstances or situation (Tenbrunsel and Messick, 2004; Tennbrunsel and Smith Crowe, 2008).In addition to literature on the concept of individual moral identity, researchers have begun to address the notion of organizational moral identity. Although prior works have investigated congruence in terms of fit and identification in organizations (Haslam, 2001; Hatch and Schultz, 1997, 2000, 2002), organizational research has not explicitly explored congruence in terms of moral identity. Here, we suggest that this congruence or incongruence will affect productive behaviors such as citizenship behaviors as well as counterproductive behaviors such as organizational deviance in organizations. Perhaps more importantly, we argue that specific "types" of congruence and incongruence will likely impact these behaviors in unique ways. Thus, our paper has the potential to advance scholar-practitioners' understanding of: (1) how individual moral identity and organizational moral identity interact to predict important outcomes, and (2) how congruence and incongruence between the individual and the organization will impact behavioral outcomes related to organizational citizenship behavior and deviant behavior in organizations.In the sections that follow, we first review the definition and theoretical background of individual moral identity and extend the concept of moral identity to the organizational level. Then we examine the concepts of moral identity congruence/incongruence and delineate the different types of congruence/incongruence, linking each of these to specific types of productive and counterproductive behaviors through propositions that detail these expected relationships.Moral identityWe define ethics or morality (terms we will use interchangeably) as the values, rules, principles, obligations and concerns that allow individuals and organizations to interact in complicated societies and pursue their individual and common purposes while respecting the purposes of others. …
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