{"title":"黑人教会文化","authors":"Sandra L. Barnes","doi":"10.3726/978-1-4539-0027-7","DOIUrl":null,"url":null,"abstract":"Black Megachurch Culture A review of Black Megachurch Culture: Models for Education and Empowerment by Sandra L. Barnes (New York: Peter Lang Publishing, Inc. 2010. 166 pp., ISBN: 978-1-4331-0908-90) Historically African American churches have been sources of strength, education, and empowerment for thousands of people of color. The Black American church experience was based upon on various religious elements such as songs, prayers, sermons, and theologies. These institutions also has both motivated and encouraged many believers routinely through their triumphs and tragedies in the history of our nation. However, during the past few decades the growth of large Black American congregations (sometimes called mega-churches) has seemingly altered the experience and purpose of hundreds of African American churches as a result of their enormous size and various types of ministries. This phenomenon has received only scant attention from most scholars. The book under review here seeks to address this shortcoming. In Black Megachurch Culture: Models for Education and Empowerment, Sandra L. Barnes discusses how African American mega-churches was built on the historical legacy of the Black American church movement because of its use of various religious vernaculars and rituals that are embedded in worship, theology, racial beliefs, programming campaigns, and other tools that aim to address and stress the concepts of societal success and good stewardship for its thousands of followers. The author also seeks to capture \"some of the dynamic inner workings of Black mega-churches that result in a seemingly static model of success\" (pp. 10-11) as well as illustrate how these institutions \"will continue to impinge upon societies' expectations about acceptable religious spaces\" (p. 12). This brief but potent book is divided into five main chapters and includes a separate introductory and conclusion section. In her first chapter Barnes describes some of the general features of African American mega-churches as well as the connection of these facilities with the cultural heritage and historical legacy of the Black American church movement. Within these pages, the author concludes that \"by tapping into the strength found in Black Church culture, the best of other Christian traditions, and the dynamics from secular society,\" Black American mega-churches have developed and cultivated strategic plans as well as created a desired atmosphere of \"spiritual living\" and \"temporal blessings\" that will led to the continued expansion of such facilities for many decades to come (p. …","PeriodicalId":92304,"journal":{"name":"The journal of Pan African studies","volume":"4 1","pages":"233"},"PeriodicalIF":0.0000,"publicationDate":"2010-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"26","resultStr":"{\"title\":\"Black Megachurch Culture\",\"authors\":\"Sandra L. 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This phenomenon has received only scant attention from most scholars. The book under review here seeks to address this shortcoming. In Black Megachurch Culture: Models for Education and Empowerment, Sandra L. Barnes discusses how African American mega-churches was built on the historical legacy of the Black American church movement because of its use of various religious vernaculars and rituals that are embedded in worship, theology, racial beliefs, programming campaigns, and other tools that aim to address and stress the concepts of societal success and good stewardship for its thousands of followers. The author also seeks to capture \\\"some of the dynamic inner workings of Black mega-churches that result in a seemingly static model of success\\\" (pp. 10-11) as well as illustrate how these institutions \\\"will continue to impinge upon societies' expectations about acceptable religious spaces\\\" (p. 12). This brief but potent book is divided into five main chapters and includes a separate introductory and conclusion section. In her first chapter Barnes describes some of the general features of African American mega-churches as well as the connection of these facilities with the cultural heritage and historical legacy of the Black American church movement. Within these pages, the author concludes that \\\"by tapping into the strength found in Black Church culture, the best of other Christian traditions, and the dynamics from secular society,\\\" Black American mega-churches have developed and cultivated strategic plans as well as created a desired atmosphere of \\\"spiritual living\\\" and \\\"temporal blessings\\\" that will led to the continued expansion of such facilities for many decades to come (p. …\",\"PeriodicalId\":92304,\"journal\":{\"name\":\"The journal of Pan African studies\",\"volume\":\"4 1\",\"pages\":\"233\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2010-07-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"26\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The journal of Pan African studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3726/978-1-4539-0027-7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The journal of Pan African studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3726/978-1-4539-0027-7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 26
摘要
《黑人大教会文化:教育与赋权的模式》,桑德拉·l·巴恩斯著(纽约:彼得朗出版公司,2010)。166页,ISBN: 978-1-4331-0908-90)历史上,非裔美国人教会一直是成千上万有色人种力量、教育和赋权的源泉。美国黑人的教会经历是建立在各种宗教元素的基础上的,如歌曲、祈祷、布道和神学。这些机构也通过我们国家历史上的胜利和悲剧激励和鼓励了许多信徒。然而,在过去的几十年里,大型美国黑人会众(有时被称为巨型教会)的增长似乎改变了数百个非洲裔美国教会的经历和目的,因为它们规模巨大,事工种类繁多。这一现象很少受到大多数学者的关注。本文所评论的这本书试图解决这个缺点。在《黑人大教会文化:教育和赋权的模式》一书中,桑德拉·l·巴恩斯(Sandra L. Barnes)讨论了非裔美国人的大教会是如何建立在黑人教会运动的历史遗产之上的,因为它使用了各种宗教方言和仪式,这些仪式嵌入在崇拜、神学、种族信仰、编程活动和其他工具中,旨在解决和强调社会成功的概念,并为成千上万的追随者提供良好的管理。作者还试图捕捉到“黑人大型教堂内部动态的运作,这些运作导致了一个看似静态的成功模式”(第10-11页),并说明这些机构如何“将继续冲击社会对可接受的宗教空间的期望”(第12页)。这本简短而有力的书分为五个主要章节,包括一个单独的介绍和结论部分。在她的第一章中,巴恩斯描述了非裔美国人大型教堂的一些一般特征,以及这些设施与美国黑人教会运动的文化遗产和历史遗产的联系。在这些页面中,作者总结道,“通过挖掘黑人教会文化的力量,其他基督教传统的精华,以及来自世俗社会的动力”,美国黑人大型教会已经制定和培养了战略计划,并创造了一种理想的“精神生活”和“世俗祝福”的氛围,这将导致这些设施在未来几十年里继续扩张(. ...页)
Black Megachurch Culture A review of Black Megachurch Culture: Models for Education and Empowerment by Sandra L. Barnes (New York: Peter Lang Publishing, Inc. 2010. 166 pp., ISBN: 978-1-4331-0908-90) Historically African American churches have been sources of strength, education, and empowerment for thousands of people of color. The Black American church experience was based upon on various religious elements such as songs, prayers, sermons, and theologies. These institutions also has both motivated and encouraged many believers routinely through their triumphs and tragedies in the history of our nation. However, during the past few decades the growth of large Black American congregations (sometimes called mega-churches) has seemingly altered the experience and purpose of hundreds of African American churches as a result of their enormous size and various types of ministries. This phenomenon has received only scant attention from most scholars. The book under review here seeks to address this shortcoming. In Black Megachurch Culture: Models for Education and Empowerment, Sandra L. Barnes discusses how African American mega-churches was built on the historical legacy of the Black American church movement because of its use of various religious vernaculars and rituals that are embedded in worship, theology, racial beliefs, programming campaigns, and other tools that aim to address and stress the concepts of societal success and good stewardship for its thousands of followers. The author also seeks to capture "some of the dynamic inner workings of Black mega-churches that result in a seemingly static model of success" (pp. 10-11) as well as illustrate how these institutions "will continue to impinge upon societies' expectations about acceptable religious spaces" (p. 12). This brief but potent book is divided into five main chapters and includes a separate introductory and conclusion section. In her first chapter Barnes describes some of the general features of African American mega-churches as well as the connection of these facilities with the cultural heritage and historical legacy of the Black American church movement. Within these pages, the author concludes that "by tapping into the strength found in Black Church culture, the best of other Christian traditions, and the dynamics from secular society," Black American mega-churches have developed and cultivated strategic plans as well as created a desired atmosphere of "spiritual living" and "temporal blessings" that will led to the continued expansion of such facilities for many decades to come (p. …