在Ob-scene人类世中与植物一起表演

IF 0.1 3区 艺术学 0 THEATER
Annette Arlander
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引用次数: 4

摘要

人类中心主义和拟人化的艺术形式,即戏剧或表演艺术,是否有办法超越它们对人类和人文主义的偏见?“人类世”这个词对戏剧和表演研究或表演研究有用吗?在《人类世女性主义》(2017年出版)一书中,罗西•布莱多蒂为后人类主义女性主义提出了四个论点:1)女性主义不是人文主义,2)人类主义偏离中心,3)zoe是主导原则,4)性是一种超越性别的力量。毫无疑问,这些主张可以放在舞台上,但它们是否与发展或理解舞台外和中心以外的表演实践有关,比如那些试图探索其他表演方式和场所的表演,比如用植物表演?在本文中,我考察了Braidotti的肯定论点,并探讨了它们在行为分析方面的有用性,以我在艺术研究项目“与植物一起表演”中的一些实验为例,并考虑了这些论点对我们理解与我们共享地球的非人类实体的表演的影响和可能的用途。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Performing with Plants in the Ob-scene Anthropocene
Is there a way for the anthropocentric and anthropomorphic art form par excellence, the theatre, or performance art for that matter, to expand beyond their human and humanist bias? Is the term Anthropocene in any way useful for theatre and performance studies or performance-as-research? In the anthology Anthropocene Feminism (Grusin 2017) Rosi Braidotti proposes four theses for a posthumanist feminism: 1) feminism is not a humanism, 2) anthropos is off-center, 3) zoe is the ruling principle, 4) sexuality is a force beyond gender. These assertions can undoubtedly be put on stage, but do they have relevance for developing or understanding performance practices off-stage and off-center, such as those trying to explore alternative ways and sites of performing, like performing with plants? In this text, I examine Braidotti’s affirmative theses and explore their usefulness with regard to performance analysis, use some of my experiments in the artistic research project “Performing with plants” as examples, and consider what the implications and possible uses of these theses are for our understanding of performances with other-than-human entities, which we share our planet with.
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来源期刊
CiteScore
0.50
自引率
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发文量
17
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