伊朗的女人。宪政革命以来对法律平等的追求

Leila Alikarami
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引用次数: 1

摘要

伊朗妇女在公共领域的积极存在和她们争取平等权利的努力可以追溯到二十世纪初,当时伊朗发生了宪法革命。1906年的宪法革命是一场自由主义运动,旨在建立议会,限制国王的权力并执行宪法法律。本文将探讨伊朗妇女运动的历史背景,以找出所有要求平等的手段,追踪要求平等的过程,以及伊朗妇女在争取平等的过程中遇到的障碍。它着眼于在国家社会法律改革的背景下妇女权利运动的转变。这项研究将审查妇女权利运动的三个不同时期,特别侧重于1979年革命后的时代。卡扎尔王朝(1796-1921),妇女在社会文化上被系统地剥夺了基本的经济、社会和政治权利。巴列维统治时期,1925- 1979年,在这一时期,女性发生了一些积极的变化。最后,1979年革命和伊斯兰共和国的崛起,妇女失去了她们以前获得的权利。本研究将试图证明,虽然伊朗妇女尚未获得法律上的平等,但她们仍在积极追求。在这种追求中,她们成功地挑战了伊朗法律制度的性别偏见,使其失去了合法性。更有针对性的是,社会环境已经准备好适应妇女的平等权利
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Iranian Women. The Quest for their Legal Equality since the Constitutional Revolution
The active presence of Iranian women in the public arena and their efforts to obtain equal rights date back to the early twentieth century, when the Constitutional Revolution took place in Iran. The Constitutional Revolution of 1906 was a liberal movement aimed at creating a Parliament, limiting the Shah’s powers and enforcing constitutional laws. This article will explore the historical background of the women’s movement in Iran, in order to identify all the means utilized to demand equality in order to trace the process of demanding equality and the obstacles that Iranian women have encountered in their efforts to achieve it. It looks at the transformation of women’s rights movement in the context of socio-legal reforms in the country. The study will examine three distinct periods in the women’s rights movement, with particular focus on the post-1979 Revolution era. The Qajar Dynasty, 1796-1921, where women were systematically and socio-culturally deprived of their basic economic, social and political rights. The Pahlavi era, 1925-79, where there was a period of some positive changes for women. Finally, post-1979 Revolution and the rise of the Islamic Republic, where women lost the rights they had previously obtained. This study will attempt to demonstrate that though legal equality has yet to be obtained by Iranian women, they continue to actively pursue it. In this pursuit, they have successfully challenged the gender bias of the Iranian legal system, and it has lost its legitimacy. More pertinently, the social context has been primed to accommodate equal rights for women
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