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引用次数: 0
摘要
本文试图构建和解构“民族”(bayan)和“地区”(rehiyon)的话语-à-vis“aswang”和“tama(w)o”,这些话语嵌入在内格伦斯电影制作人理查德·索姆斯的电影中——《摇,摇,滚2k5》中的“Lihim ng San Joaquin”(蒙特维德,蒙特维德和索姆斯,2005年),杨高(Arguelles,蒙特利巴诺,蒙特利巴诺和索姆斯,2008年),《摇,摇,摇13》中的“Tamawo”(蒙特维德,蒙特维德和索姆斯,2011年),以及科拉松:Ang Unang Aswang (Calmerin, Kintanar, Samson-Martinez, & some, 2012)。这四部电影采用恐怖类型,通过对敌对的“土著信仰体系”、想象中的落后的田园景观和压迫性的庄园制度的描绘,呈现了国家边缘的日常生活。这些时空配置导致了农村与城市、边缘与中心、自我与他者、国家与地区的二元对立与变迁过程。最后,通过将soms的电影视为“电影民俗”,本文试图将民间生物“aswang”和“tama(w)o”配置和重新配置为区域和国家“情感历史”的聚宝点和表达。
Ang “Aswang” at “Tama(w)o” Bilang Sinematikong Kaalamang-Bayan at Diyalektika ng Bansa at Rehiyon
This essay attempts to construct and deconstruct the discourses of “nation” (bayan) and “region” (rehiyon) vis-à-vis “aswang” and “tama(w)o” embedded in the films of Negrense filmmaker Richard Somes – “Lihim ng San Joaquin” from Shake, Rattle, and Roll 2k5 (Monteverde, Monteverde, & Somes, 2005), Yanggaw (Arguelles, Montelibano, Montelibano, & Somes, 2008), “Tamawo” from Shake, Rattle, and Roll 13 (Monteverde, Monteverde, & Somes, 2011), and Corazon: Ang Unang Aswang (Calmerin, Kintanar, Samson-Martinez, & Somes, 2012). Using the horror genre, the four films present the quotidian lives from the nation’s peripheries through the depiction of the antagonized “indigenous belief systems,” imagined backward-ness of the bucolic landscape, and oppressive hacienda systems. These spatio-temporal dispositifs are deemed to result in the contested processes of the dichotomy and vicissitudes between rural and urban, margin and center, Self and Other, and nation and region. Finally, by considering Somes’s films as “filmic folklore,” the essay tries to configure and reconfigure the folk creatures “aswang” and “tama(w)o” as cornucopia and articulations of regional and national “history of emotions.”