{"title":"与早期和前现代伊斯兰十二教中隐藏的伊玛目的相遇","authors":"Reyhan ERDOĞDU BAŞARAN","doi":"10.12730/is.1266576","DOIUrl":null,"url":null,"abstract":"Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam by Omid Ghaemmaghami is aimed to analyze the accounts addressing the possibility of seeing, recognizing, or coming into contact with the Hidden Imam during the ghaybah [occultation]. The central belief of the Imāmī Shīʿīs is that the son of Ḥasan al-ʿAskarī, the twelfth and final Imam disappeared in 260/874 and has since been shrouded in concealment. This process of ghaybah includes the two periods of Minor Occultation (al-ghaybah al-ṣughrá) and Major Occultation (al-ghaybah al-kubrá). Imāmī traditional data reveal it to be possible for the Hidden Imam to be seen, recognized, or encountered during the first occultation period beginning with the death of the eleventh imām, Ḥasan al-ʿAskarī, and concluding with the death of Alī ibn Muḥammad al-Samurī (d. 329/941), the fourth and the final emissary (safīr) of the Hidden Imām. When the early and premodern Imāmī literature is thoroughly examined, the question of contact with the Hidden Imām during the second ghaybah yet appears to be puzzling. In this book, Ghaemmaghami emphasizes the absence of narratives in the early Shīʿī authoritative texts that would have evidenced one’s communication with the Hidden Imām during the Major Occultation.","PeriodicalId":40354,"journal":{"name":"Ilahiyat Studies-A Journal on Islamic and Religious Studies","volume":"27 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam\",\"authors\":\"Reyhan ERDOĞDU BAŞARAN\",\"doi\":\"10.12730/is.1266576\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam by Omid Ghaemmaghami is aimed to analyze the accounts addressing the possibility of seeing, recognizing, or coming into contact with the Hidden Imam during the ghaybah [occultation]. The central belief of the Imāmī Shīʿīs is that the son of Ḥasan al-ʿAskarī, the twelfth and final Imam disappeared in 260/874 and has since been shrouded in concealment. This process of ghaybah includes the two periods of Minor Occultation (al-ghaybah al-ṣughrá) and Major Occultation (al-ghaybah al-kubrá). Imāmī traditional data reveal it to be possible for the Hidden Imam to be seen, recognized, or encountered during the first occultation period beginning with the death of the eleventh imām, Ḥasan al-ʿAskarī, and concluding with the death of Alī ibn Muḥammad al-Samurī (d. 329/941), the fourth and the final emissary (safīr) of the Hidden Imām. When the early and premodern Imāmī literature is thoroughly examined, the question of contact with the Hidden Imām during the second ghaybah yet appears to be puzzling. In this book, Ghaemmaghami emphasizes the absence of narratives in the early Shīʿī authoritative texts that would have evidenced one’s communication with the Hidden Imām during the Major Occultation.\",\"PeriodicalId\":40354,\"journal\":{\"name\":\"Ilahiyat Studies-A Journal on Islamic and Religious Studies\",\"volume\":\"27 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-06-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ilahiyat Studies-A Journal on Islamic and Religious Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12730/is.1266576\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ilahiyat Studies-A Journal on Islamic and Religious Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12730/is.1266576","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
Omid Ghaemmaghami的《早期和前现代十二伊斯兰教》中与隐藏伊玛目的相遇旨在分析在ghaybah[掩星]期间看到,识别或接触隐藏伊玛目的可能性。Imāmī的核心信仰是,Ḥasan的儿子,第十二和最后的伊玛目al- al askari在260/874消失,并一直隐藏起来。这一过程包括小掩星(al-ghaybah al-ṣughrá)和大掩星(al-ghaybah al- kubr)两个时期。Imāmī传统数据显示,隐藏伊玛目有可能在第一个掩星期间被看到、识别或遇到,从第11位伊玛目死亡开始imām, Ḥasan al- al- askari,并以al- ibn Muḥammad al- samuri (d. 329/941)结束,他是隐藏伊玛目的第四位也是最后一位使者(saf r) Imām。当早期和前现代Imāmī文献被彻底检查时,在第二次ghaybah期间与隐藏的Imām接触的问题似乎仍然令人困惑。在这本书中,Ghaemmaghami强调在早期的shu - yi权威文本中没有叙述可以证明一个人在大掩星期间与隐藏的Imām交流。
Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam
Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam by Omid Ghaemmaghami is aimed to analyze the accounts addressing the possibility of seeing, recognizing, or coming into contact with the Hidden Imam during the ghaybah [occultation]. The central belief of the Imāmī Shīʿīs is that the son of Ḥasan al-ʿAskarī, the twelfth and final Imam disappeared in 260/874 and has since been shrouded in concealment. This process of ghaybah includes the two periods of Minor Occultation (al-ghaybah al-ṣughrá) and Major Occultation (al-ghaybah al-kubrá). Imāmī traditional data reveal it to be possible for the Hidden Imam to be seen, recognized, or encountered during the first occultation period beginning with the death of the eleventh imām, Ḥasan al-ʿAskarī, and concluding with the death of Alī ibn Muḥammad al-Samurī (d. 329/941), the fourth and the final emissary (safīr) of the Hidden Imām. When the early and premodern Imāmī literature is thoroughly examined, the question of contact with the Hidden Imām during the second ghaybah yet appears to be puzzling. In this book, Ghaemmaghami emphasizes the absence of narratives in the early Shīʿī authoritative texts that would have evidenced one’s communication with the Hidden Imām during the Major Occultation.