{"title":"伊斯兰教的玛丽作为主角和古兰经的女儿","authors":"Younus Y. Mirza","doi":"10.1177/00209643221081678","DOIUrl":null,"url":null,"abstract":"Scholarship on Christian-Muslim relations often notes that the Islamic Mary (Maryam) is not seen as a figure in her own right but rather is viewed as ancillary to Jesus/‘Īsā. This paper will argue that the Islamic Mary is a protagonist, as the Qur’an defines her role, extols her spiritual state, and places her within its worldview. Maryam fits within the Qur’an’s larger framework of a daughter who is both similar to and distinct from the Christian Mary.","PeriodicalId":44542,"journal":{"name":"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY","volume":"32 1","pages":"98 - 106"},"PeriodicalIF":0.2000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Islamic Mary as a Protagonist and Qur’anic Daughter\",\"authors\":\"Younus Y. Mirza\",\"doi\":\"10.1177/00209643221081678\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Scholarship on Christian-Muslim relations often notes that the Islamic Mary (Maryam) is not seen as a figure in her own right but rather is viewed as ancillary to Jesus/‘Īsā. This paper will argue that the Islamic Mary is a protagonist, as the Qur’an defines her role, extols her spiritual state, and places her within its worldview. Maryam fits within the Qur’an’s larger framework of a daughter who is both similar to and distinct from the Christian Mary.\",\"PeriodicalId\":44542,\"journal\":{\"name\":\"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY\",\"volume\":\"32 1\",\"pages\":\"98 - 106\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00209643221081678\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00209643221081678","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Islamic Mary as a Protagonist and Qur’anic Daughter
Scholarship on Christian-Muslim relations often notes that the Islamic Mary (Maryam) is not seen as a figure in her own right but rather is viewed as ancillary to Jesus/‘Īsā. This paper will argue that the Islamic Mary is a protagonist, as the Qur’an defines her role, extols her spiritual state, and places her within its worldview. Maryam fits within the Qur’an’s larger framework of a daughter who is both similar to and distinct from the Christian Mary.
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