这是美丽的灵魂!和黑人权力电视台

Todd Steven Burroughs
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Using largely untapped wells of research about the early days of American public television vis-a-vis Black America, Wald relates a nuanced story of how the condescension of white American public television officials seeking to provide an outlet for the angry Black community in the late 1960s, led to a (largely) Black-controlled showcase of the Black Arts Movement on (largely) Black aesthetic terms. It is the restrained approach, however, of choosing as this book's scholarship basis intellectual sources outside the \"soul\" of Black/African folks that makes this book strangely appealing and more than a little irritating.\"Soul!\" (episodes of which can be found online) was first a product of Black insurrection. Reacting to that outpouring of anger and violence, white funders, somewhat accidentally, allowed a Black producer, Ellis Haizlip, to have his way. WNET-Channel 13 (now known as Thirteen), then and now the New York-based flagship station of the PBS collective, wanted a companion show to \"Black Journal,\" its Black newsmagazine. The initial and white idea of a \"Black Tonight Show\" developed under Haizlip into a Black Arts salon that was cooler than the \"The Flip Wilson Show\" and Don Cornelius' large Afro. Wald wisely includes as much of Haizlip's life story into this book as she can fit. (\"Mr. Soul,\" a documentary film on Haizlip's life and work done by his niece Melissa Haizlip, is struggling to get funding.) The letters of support \"Soul!\" received are well used in Wald's book. They show the involvement of the Black community instead of just describing the appreciation of an audience.\"It's Been Beautiful\" builds somewhat on Devorah Heitner's \"Black Power TV,\" a pioneering 2013 intellectual narrative on the early days of East Coast Black public affairs television, and does so with great intellectual gusto. Wald, a professor of English and American Studies at George Washington University, rightly uses the New York-based \"Soul!\"-a program that would feature, for example, Nikki Giovanni interviewing James Baldwin or a studio performance of The Last Poets, or Earth, Wind and Fire-to find \"a key TV text of the era or as a cultural project joined by common cause to 1960s and 1970s political struggles\" (p. 4).The show's arc matches its era: Martin Luther King, Jr. was killed two weeks before the grant to create the show was submitted and it was cancelled because PBS's funders, facing the onslaught of the Nixon era and the fading of the Black Power movement, wanted to create programming that would have Blacks and whites interacting (p. 63).Hence, the author discusses \"Soul!\" as a program, along with its performers and producers-are worth the price of the book alone. Wald does not shy away from explaining Black American culture in all its glory and anger. 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引用次数: 9

摘要

这是美丽的灵魂!盖尔·沃尔德(Gayle Wald)的黑人权力电视台(照片由切斯特·希金斯(Chester Higgins)拍摄)。达勒姆,北卡罗来纳州:杜克大学出版社,288页,ISBN-10: 0822358379,由Todd Steven Burroughs审阅。这本书探讨了一个正确的故事——用作者盖尔·沃尔德(Gayle Wald)的话说,“自由和激进利益的脆弱联盟,无论是公共的还是私人的”——谢天谢地,它到达了正确的地方(第39页)。“灵魂!”(1968-1973),一个在全国发行的公共电视节目,可以被松散地描述为更商业化的“灵魂列车”的激进姐妹,激发了想象力,反映了黑人观众的多方面情感。沃尔德利用大量尚未开发的关于美国公共电视早期与美国黑人之间关系的研究,讲述了一个微妙的故事,讲述了20世纪60年代末,美国白人公共电视官员为了给愤怒的黑人社区提供一个发泄渠道,是如何居高居高下的,导致了一场(主要)由黑人控制的、以(主要)黑人美学为基础的黑人艺术运动。然而,正是这种克制的方法,选择黑人/非洲人的“灵魂”之外的知识来源作为本书的学术基础,使这本书奇怪地吸引人,而且有点令人恼火。(可以在网上找到剧集)首先是黑人起义的产物。对这种愤怒和暴力的宣泄,白人资助者(多少有些偶然)让黑人制片人埃利斯·海兹利普(Ellis Haizlip)为所欲为。wnet - 13频道(现在被称为13频道),当时和现在都是美国公共广播公司(PBS)总部位于纽约的旗舰频道,想要一个与它的黑人新闻杂志《黑人杂志》(Black Journal)配套的节目。在海兹利普的领导下,“黑人今夜秀”的最初想法发展成为一个黑人艺术沙龙,比“Flip Wilson秀”和唐·科尼利厄斯的大非洲发型更酷。沃尔德明智地将海兹利普的生活故事尽可能多地写进了这本书。(《灵魂先生》(Mr. Soul)是一部记录海兹利普生活和工作的纪录片,由他的侄女梅丽莎·海兹利普(Melissa Haizlip)拍摄,目前正在努力争取资金。)“灵魂!”收到的支持信在沃尔德的书中得到了很好的运用。他们展示了黑人社区的参与,而不仅仅是描述观众的欣赏。《一切都很美好》在一定程度上借鉴了德沃拉·海特纳(Devorah Heitner) 2013年的《黑人权力电视》(Black Power TV),这是一部关于东海岸黑人公共事务电视早期的开创性知识叙事作品,它带着极大的知识热情。沃尔德是乔治华盛顿大学(George Washington University)英美研究教授,他正确地使用了纽约的“Soul!——这档节目会以妮基·乔瓦尼采访詹姆斯·鲍德温或演播室演出《最后的诗人》或《大地、风与火》为特色——寻找“一个时代的关键电视文本,或作为一个文化项目,与20世纪60年代和70年代的政治斗争有共同的事业联系在一起”(第4页)。马丁·路德·金(Martin Luther King, Jr.)在申请制作该节目的拨款前两周被杀,节目被取消,因为PBS的资助者面临尼克松时代的冲击和黑人权力运动的消退,希望制作黑人和白人互动的节目(第63页)。因此,作者将“灵魂!”作为一个节目,连同它的表演者和制作人一起讨论,这本身就值这本书的价格。沃尔德毫不避讳地解释美国黑人文化的荣耀与愤怒。但她似乎并不想深入挖掘她所看到和描述的非洲、非西方的根源。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
It's Been Beautiful: Soul! and Black Power Television
It's Been Beautiful: Soul! and Black Power Television by Gayle Wald (with photographs by Chester Higgins). Durham, N.C.: Duke University Press, 288 pp, ISBN-10: 0822358379, reviewed by Todd Steven Burroughs.This book examines the right story to tell-one of, in author Gayle Wald's words, "a fragile alliance of liberal and radical interests, both public and private"-and, thankfully, arrives at the right place (p. 39). "Soul!" (1968-1973), a nationally distributed public television program that could loosely be described as the radical sister of the more commercial "Soul Train," fired the imagination and reflected the multi-faceted sensibilities of its Black community of viewers. Using largely untapped wells of research about the early days of American public television vis-a-vis Black America, Wald relates a nuanced story of how the condescension of white American public television officials seeking to provide an outlet for the angry Black community in the late 1960s, led to a (largely) Black-controlled showcase of the Black Arts Movement on (largely) Black aesthetic terms. It is the restrained approach, however, of choosing as this book's scholarship basis intellectual sources outside the "soul" of Black/African folks that makes this book strangely appealing and more than a little irritating."Soul!" (episodes of which can be found online) was first a product of Black insurrection. Reacting to that outpouring of anger and violence, white funders, somewhat accidentally, allowed a Black producer, Ellis Haizlip, to have his way. WNET-Channel 13 (now known as Thirteen), then and now the New York-based flagship station of the PBS collective, wanted a companion show to "Black Journal," its Black newsmagazine. The initial and white idea of a "Black Tonight Show" developed under Haizlip into a Black Arts salon that was cooler than the "The Flip Wilson Show" and Don Cornelius' large Afro. Wald wisely includes as much of Haizlip's life story into this book as she can fit. ("Mr. Soul," a documentary film on Haizlip's life and work done by his niece Melissa Haizlip, is struggling to get funding.) The letters of support "Soul!" received are well used in Wald's book. They show the involvement of the Black community instead of just describing the appreciation of an audience."It's Been Beautiful" builds somewhat on Devorah Heitner's "Black Power TV," a pioneering 2013 intellectual narrative on the early days of East Coast Black public affairs television, and does so with great intellectual gusto. Wald, a professor of English and American Studies at George Washington University, rightly uses the New York-based "Soul!"-a program that would feature, for example, Nikki Giovanni interviewing James Baldwin or a studio performance of The Last Poets, or Earth, Wind and Fire-to find "a key TV text of the era or as a cultural project joined by common cause to 1960s and 1970s political struggles" (p. 4).The show's arc matches its era: Martin Luther King, Jr. was killed two weeks before the grant to create the show was submitted and it was cancelled because PBS's funders, facing the onslaught of the Nixon era and the fading of the Black Power movement, wanted to create programming that would have Blacks and whites interacting (p. 63).Hence, the author discusses "Soul!" as a program, along with its performers and producers-are worth the price of the book alone. Wald does not shy away from explaining Black American culture in all its glory and anger. But she does not seem to want to dig into the African, non-Western roots of what she is seeing and describing. …
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