建立宗教节制的跨文化交流

Gusti Ayu, Ratna Pramesti Dasih, N. Perni, Ni Gusti, Ayu Agung, Nerawati, Nyoman Kiriana
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引用次数: 0

摘要

Gelgel村以其历史和文化而闻名。由于各种宗教和文化的和谐发展,Gelgel村的社区是多元化的,自Dalem Ketut Ngulesir统治以来一直保持到今天。跨文化交流在尼玛印度教和尼玛塞拉姆之间架起了一座社会互动的桥梁,利用主要的、次要的、线性的和循环的交流模式,努力维持宗教和谐。跨文化交际模式在维持人际关系和社会互动方面非常有用,其目的是建立社区感知和理解,从而实现适度的行为和宗教节制。社区观念的形成也优先考虑跨文化交际方法,如:社会心理学,创造性,批判性,辩证和文化对话方法。这种跨文化交流方式可以在ngejot传统和ngaminang传统的实施中看到,包括在举行takbiran之夜时,宗教节制是非常和谐的。这项研究采用定性方法和描述性方法来收集必要的信息,并对实地数据进行分析,最后得出结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intercultural communication in building religious moderation
Gelgel Village is renowned for its history and culture. The community of Gelgel Village is pluralistic due to the harmonious development of diverse religions and cultures, which has been maintained since the reign of Dalem Ketut Ngulesir until the present day. Intercultural communication bridges social interactions between Nyama Hindu and Nyama Selam in efforts to maintain religious harmony, utilizing primary, secondary, linear, and circular communication patterns. Intercultural communication patterns are very instrumental in maintaining human relations and social interactions with the aim of building community perceptions and understanding, so that moderate behavior is realized and religious moderation is realized. The formation of community perceptions is also prioritized with intercultural communication approaches, such as: social psychology, creative, critical, dialectical, and cultural dialog approaches. This intercultural communication approach can be seen in the implementation of the ngejot tradition and the ngaminang tradition, including when the takbiran night is held religious moderation is built very harmoniously. This study employs a qualitative method with a descriptive approach to gather the necessary information and conduct an analysis of the field data, culminating in drawing conclusions.
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