{"title":"绞刑架外星人:将概念扩展到非人类有机体","authors":"Caitlin Hamblin-Yule","doi":"10.1017/S0012217322000361","DOIUrl":null,"url":null,"abstract":"Abstract Immanuel Kant maintained throughout his life that non-human persons likely exist but he failed to specify how we could recognise them. In this article, I argue (a) that non-human organisms can be considered non-human persons if they can be judged as belonging to a species with a moral vocation, and (b) a species can be judged as having a moral vocation if at least one of its members is able to make what I will call a “moral sacrifice” in which that member sacrifices its physical life for the sake of its moral life.","PeriodicalId":84592,"journal":{"name":"Diarrhoea Dialogue","volume":"22 1","pages":"431 - 450"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Gallows Alien: Extending the Concept to Non-Human Organisms\",\"authors\":\"Caitlin Hamblin-Yule\",\"doi\":\"10.1017/S0012217322000361\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Immanuel Kant maintained throughout his life that non-human persons likely exist but he failed to specify how we could recognise them. In this article, I argue (a) that non-human organisms can be considered non-human persons if they can be judged as belonging to a species with a moral vocation, and (b) a species can be judged as having a moral vocation if at least one of its members is able to make what I will call a “moral sacrifice” in which that member sacrifices its physical life for the sake of its moral life.\",\"PeriodicalId\":84592,\"journal\":{\"name\":\"Diarrhoea Dialogue\",\"volume\":\"22 1\",\"pages\":\"431 - 450\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Diarrhoea Dialogue\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0012217322000361\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Diarrhoea Dialogue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0012217322000361","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Gallows Alien: Extending the Concept to Non-Human Organisms
Abstract Immanuel Kant maintained throughout his life that non-human persons likely exist but he failed to specify how we could recognise them. In this article, I argue (a) that non-human organisms can be considered non-human persons if they can be judged as belonging to a species with a moral vocation, and (b) a species can be judged as having a moral vocation if at least one of its members is able to make what I will call a “moral sacrifice” in which that member sacrifices its physical life for the sake of its moral life.