教化伊琉西亚神圣之路

IF 0.2 Q2 HISTORY
Miriam A. Valdés Guía
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引用次数: 0

摘要

通往埃琉西斯的神圣之路是希腊最有趣的地方之一,可以探索古希腊景观的社会和宗教建筑。埃琉西斯被认为是阿提卡的边界,它被并入雅典的chóra是一个漫长而危险的过程,显然发生在公元前8世纪到6世纪之间。在本文中,重点是通过神话和仪式来构建这条神圣之路的过程。这些都与沿途的一些重要地点有关,这些地方被建成地标或节点,仪式、故事和邪教交织在一起,塑造了人们的宗教体验和他们对过去的记忆。特别强调的是这个空间的限制/逆转方面(作为“eschatii”构建)与文明和秩序元素之间的关系,这些元素将这种潜在的危险方式整合到城邦的正确和神圣秩序中,从而使其神圣化。这两个方面——逆转和文明——在三个方面进行了考察:农业空间的仪式驯化;与人类性行为和生殖有关的仪式;以及通过仪式对领土的政治占有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Civilising the Eleusinian Sacred Way
The Sacred Way to Eleusis is one of the most interesting places in Greece for exploring the social and religious construction of the landscape in Ancient Greece. Eleusis was considered to be the borderland of Attica and its incorporation into the chóra of Athens was a long and hazardous process that apparently took place between the eighth and sixth centuries BC. In this paper, the spotlight is placed on the process of constructing this sacred way through myths and rituals. These are linked to some crucial places along the way, built as landmarks or nodes where rites, stories and cults intertwined to shape the religious experience of people and their memory of the past. Special emphasis is placed on the relationship between the liminal/reversal aspects of this space –constructed as an “eschatiá”– and the civilising and ordering elements integrating this potentially dangerous way in the correct and sacred order of the polis, thus sacralising it. Both aspects –reversal and civilisation– are examined in three areas: the ritual domestication of the agrarian space; rites linked to human sexuality and procreation; and the political appropriation of the territory through ritual.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
20 weeks
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