驻军的文人

Nathan Vedal
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引用次数: 0

摘要

传统上,清朝的文官翻译考试被认为是一种为了提升满族官员的地位而进行的敷衍式考试,它及其附带的文学和古典训练课程,在八旗成员的文学知识分子价值观的发展中发挥了重要作用。这篇文章展示了它如何促成了满族、蒙古和中国旗人组成的多民族人口的出现,这些人拥有高水平的满文文化,他们将成为满文文学、翻译和教科书的消费者和生产者,产生了一种超越法院行政关注的文人文化。虽然满语通常被认为在18世纪晚期已经奄奄一息,但翻译考试强调了它在20世纪早期的持续存在,并且在某些情况下不断增长的意义。这些发现要求我们在帝国意识形态之外重新审视满族文化认同,以及更广泛地审视非汉人在文人文化中的角色。它们也为现代东亚早期语言生态中方言的经典化潜力提供了新的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Literati of the Garrisons
Conventionally characterized as a perfunctory exercise established to bolster the ranks of Manchu officials, the Qing dynasty civil service translation examination, and its accompanying curriculum of literary and classical training, played a major role in the development of literary-intellectual values among members of the Eight Banners. This article demonstrates how it contributed to the emergence of a multiethnic population of Manchu, Mongol, and Chinese bannermen possessing high levels of Manchu literacy who would become consumers and producers of Manchu literature, translations, and textbooks, engendering a literati culture that extended beyond the administrative concerns of the court. While the Manchu language is commonly considered to have become moribund by the late eighteenth century, the translation examination highlights its continued, and in certain contexts growing, significance into the early twentieth century. These findings require a reexamination of Manchu cultural identity beyond imperial ideology and the role of non-Han peoples in literati culture more broadly. They also provide new insights into the classicizing potential of vernacular languages within the linguistic ecologies of early modern East Asia.
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