沙与雪的电影记忆:诺维萨德突袭

Nevena Daković
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引用次数: 0

摘要

本文的目的是描绘历史和文化创伤的转变-“当整个城市在冰下结束”-将城市的集体记忆恢复到跨国记忆和绝对受害者的叙述中,并通过对《寒冷的日子》(András Kovács,匈牙利)和《纪念碑》(1967年,米罗斯拉夫·安蒂克,SFRY)的分析来展示这种转变。他们对诺维萨德袭击的补充叙述,从不同的民族角度讲述,对受害者和肇事者的对立看法,从几代人和后几代人的角度(本文的作者属于后几代人),以及只触及一个主题的标题,如犹太人来了(provoslav mariki, 1991, SFRY)和沙玻璃杯(Szabolcs Tolnai, 2007, SFRY),同时成为,铭刻记忆的种族化和去种族化的复杂辩证法的空间,以及塑造过去图像和历史解释的文化框架。同样,本文使用了三个理论解释框架——“巴尔干半岛的暴力作为一种生成力量”(Max Bergholz, 2016);跨国记忆、绝对受害者和“记忆与同谋”(Debarati Sanyal, 2015)——这些都开启了对过去的新解读,并在符合当代政治背景的电影中书写历史。本文认为,上述的去族群化是一种从族群到伦理的转变,其标志是eth/n/ic的文字游戏,因此与身份的基本问题以及身份与记忆之间的关系有关。同时,在集体记忆中塑造个人的记忆和他/她所属的不同社会群体的记忆,证明了后者如何“成为众多政治和社会转型的有力象征”,这需要个人在社会中(重新)定位自己。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sand and snow of a film memory: The Novi Sad raid
The aim of the paper is to map the transformation of historical and cultural trauma - "when an entire city ended up under the ice" - that restored collective memories of the city to the transnational memory and narratives of absolute victims, and to show the transformation through the analysis of Cold Days (András Kovács, Hungary) and Monument (1967, Miroslav Antić, SFRY). Their complementary narratives about the Novi Sad raid, told from different national perspectives, opposing perceptions of victims and perpetrators, from the point of view of generations and postgenerations (the author of this text belonging to the latter), side by side with titles that only touch on a topic, like The Jews are Coming (Prvoslav Marić, 1991, SFRY) and Hourglass (Szabolcs Tolnai, 2007, SFRY), become, at the same time, spaces for inscribing the intricate dialectic of ethnicisation and de-ethnicisation of memory and a cultural framework that shapes images of the past and interpretations of history. In the same vein, the paper uses three theoretical interpretive frameworks - "violence as a generative force in the Balkans" (Max Bergholz, 2016); transnational remembrance and absolute victims and "memory and complicity" (Debarati Sanyal, 2015) - which open up new readings of the past and writing history in films, in line with the contemporary political context. The paper recognises the mentioned de-ethnicisation as a shift from ethnic to ethic, marked by the eth/n/ic word play, and thus connected with the fundamental question of identity and the relationship between identity and memory. At the same time, shaping the memory of the individual and the memory of different social groups to which he / she belongs in the collective memory, testifies to how the latter "became a powerful symbol of numerous political and social transitions" that require individuals to (re)position themselves in society.
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