在种族灭绝暴力之后,妇女的坚持和主角的意义:危地马拉查朱尔的玛雅·伊西尔和克伊切妇女

IF 4.6 Q2 MATERIALS SCIENCE, BIOMATERIALS
M. Lykes, Gabriela Távara, Catalina Rey-Guerra
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引用次数: 0

摘要

15名来自危地马拉Chajul的Maya Ixil和K ' iche女性在发表了她们的女权主义参与行动照片voice研究17年后接受了采访。他们的书记录了近36年武装冲突期间严重侵犯人权的行为,以及他们对生存和坚持的记忆。通过对这些玛雅伊西尔族和K ' iche '族妇女的深入访谈,作者运用建构主义理论对这些妇女的叙事进行了“自下而上”的意义建构——这些故事反映了种族灭绝暴力之后参与性的、以社区为基础的讲习班和社区行动的记忆。后者包括以下表现:缺席时在场;在持续的痛苦中遭受重大损失;重新与传统信仰和习俗进行变革;通过提高技能证明妇女的主角地位;在社区境内外的多种情况下发挥新的能力。我们分析了这些主角和坚持的叙述,以阐明长期女权主义社区陪伴和参与过程的一些多重贡献,作为战后重新调整生活和福祉的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Making meaning of women's persistence and protagonism in the wake of genocidal violence: Maya Ixil and K’iche’ women of Chajul, Guatemala
Fifteen Maya Ixil and K’iche’ women of Chajul, Guatemala, were interviewed 17 years after publishing their feminist participatory action photovoice research. Their book documents gross violations of human rights during nearly 36 years of armed conflict and their memories of survivance and persistence. A constructivist grounded theory analysis of in-depth interviews with these Maya Ixil and K’iche’ women contributed to the authors’ “bottom up” meaning making of the women's narratives – stories that reflect memories of participatory, community-based workshops and community actions in the wake of genocidal violence. The latter included performances of: presence despite absences; profound losses amidst ongoing suffering; renewed and transformative engagement with traditional beliefs and practices; women's protagonism evidenced through enhanced skills; new capacities performed in multiple contexts within and beyond their community's borders. We analyze these narratives of protagonism and persistence to elucidate some of the multiple contributions of long-term feminist community-based accompaniment and participatory processes as resources for rethreading life and wellbeing in the wake of war.
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来源期刊
ACS Applied Bio Materials
ACS Applied Bio Materials Chemistry-Chemistry (all)
CiteScore
9.40
自引率
2.10%
发文量
464
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