叙述移民经历:三个成人教育工作者的视角

Pub Date : 2021-02-01 DOI:10.1177/1045159520977708
Edith Gnanadass, Kayon Murray-Johnson, María Alicia Vetter
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引用次数: 0

摘要

在这个合作的自我民族志中,三位移民成人教育学者考察了他们作为美国移民的种族化经历对他们的学术和实践的不同影响。三位作者来自世界不同的地区,运用了不同的理论框架——批评文学研究;批判理论;以及后殖民和批判种族理论——使移民的自我和故事复杂化。他们认为,在成人教育中使用自我民族志有可能阐明阶级、种族、性别和国籍等问题,从而打破典型的移民叙事,并允许新移民故事和主题的出现。每个叙述都是独一无二的;然而,他们确实有以下共同点:对后殖民状态的批判以及主体和文化的殖民化;使黑人-白人二元种族范式复杂化;聚焦反种族主义实践;自我去殖民化与成人教育的建议。作者参与这项反种族主义的工作是为了与“黑人的命也是命”运动团结一致,努力消除系统性的不平等,让底层人民发出自己的声音。从他们对这些问题的研究中产生的模式揭示了成人教育者可以在我们与移民成人学习者一起教学、学习或从移民成人学习者那里学习时考虑的新问题,这些移民成人学习者的文化历史背景仍然是多层次和复杂的,而不是线性的。
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Narrating the Immigrant Experience: Three Adult Educators’ Perspectives
In this collaborative autoethnography, three immigrant adult education scholars examine diverse ways in which their experiences with racialization as immigrants in the United States have informed their scholarship and practice. The three authors originate from different parts of the world and use different theoretical frameworks—critical literary studies; critical theory; and postcolonial and Critical Race Theory, respectively—to complicate the immigrant Self and story. They argue that the use of autoethnography in adult education has the potential to illuminate issues of class, race, gender, and nationality to disrupt the typical immigrant narrative and allow for the advent of new immigrant stories and Subjects. Each narrative is unique; however, they do share the following commonalities: Critique of the postcolonial condition and the colonization of the Subject and culture; complicating the Black–White binary paradigm of race; centering anti-racist praxis; and suggestions for decolonizing the Self and adult education. The authors engage in this anti-racist work in solidarity with the Black Lives Matter movement, in an effort to dismantle systemic inequities and give voice to the subaltern. Patterns arising from their examination of these issues reveal new questions adult educators could consider as we teach, learn with, and from immigrant adult learners, whose cultural-historical contexts remain multi-layered and complex, rather than linear.
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