ΠΑΡΟΥΣΊΑ的解释学研究及其对21世纪基督徒的意义

M. O. Oyetade
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引用次数: 0

摘要

旧约为读者提供了基督降临的两幅图画:他作为一个仆人穿着荣耀的衣服来到地上,他作为一个君王穿着荣耀的衣服来到地上。这既给犹太人带来了困惑,他们只期待国王和荣耀的基督,也给21世纪的基督徒带来了困惑,他们被一些基督福音的传教士和教师误导了。因此,本文的目的是揭示基督第二次降临的两种形式:(1)秘密降临——就像夜间的小偷;(2)公开的、普遍的降临,当每个人的眼睛都能看到他。因此,本文通过词汇语义学的分析,揭示了它的词根和词干,以及人类思维创造的各种可能的语义范畴,认为基督的隐秘降临被称为“被提”,公开降临被称为“παρο ο σ α”。它传达的意思是,基督的再来将是一个明确而果断的行动。他必亲自来,正如他道成肉身来一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HERMENEUTICAL STUDY OF ΠΑΡΟΥΣΊΑ AND ITS SIGNIFICANCE TO THE 21ST CENTURY CHRISTIANS
The Old Testament furnishes its readers with two pictures of Christ’s coming: his coming to earth as a servant in glorious apparel and his coming to earth as a king in glorious apparel. This has brought about bewilderment both to the Jews who expected only the kingly and glorious Christ and the 21st century Christian who are being misled by some preachers and teachers of the Gospel of Christ. The objective of this paper, therefore, is to unearth two forms of Christ’s second coming: (1) a secret coming – as a thief in the night, and (2) public, universal coming, when every eye shall see him. Therefore through lexicosemantics analysis which reveals, its root-words and word-stems and the various possible semantic categories created by the human mind, this paper claims that the secret coming of Christ is what is called the rapture and the public coming is called the παρουσία. It conveys the idea that Christ’s return will be a definite and decisive action on his part. He will come himself, as surely as he came in the incarnation.
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