Madhusree Dutta的7个岛屿和地铁中的纪录片形式和幽灵公民身份

IF 0.3 3区 文学 0 ASIAN STUDIES
C. Herbert
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引用次数: 0

摘要

尽管它的美学实验,它介入了当代印度公民身份和归属感的紧迫问题,它关注的是印度最具标志性的城市孟买,Madhusree Dutta 2006年的纪录片《7个岛屿和一个地铁》——以及Dutta更广泛的作品——还没有得到它所需要的批评关注。为了解决这一差距,本文探讨了杜塔如何利用频谱性来构建她对纪录片形式的探索,为孟买被边缘化的主体提供空间,让他们在孟买的代表性历史和当代空间中讲述自己。杜塔方法的关键是城市的历史幽灵和幽灵公民之间的视觉对话——那些在当前处于被剥夺和社会隐形状态的人,如妇女、农民工、种姓和穆斯林臣民,以及城市穷人。通过这个光谱框架——生者与死者之间的对话,也是过去与现在、虚构与现实之间的互文对话——杜塔的电影探索了再现与自我再现、代理以及故事创作过程和平台的复杂性。Dutta的正式游戏强调了城市和公民身份被调解、代表和主张的多种方式,以及幽灵主体被产生和取代的多种方式。她的美学实验——尤其是她对幽灵性和表现模式的运用——使人们能够反思幽灵主体如何在城市中展现自己,并声称自己是孟买建设的积极参与者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Documentary Form and Spectral Citizenship in Madhusree Dutta’s 7 Islands and a Metro
Despite its aesthetic experimentation, its intervention into urgent questions about citizenship and belonging in contemporary India, and its attention to the most iconic of Indian cities, Mumbai, Madhusree Dutta’s 2006 documentary film 7 Islands and a Metro—and Dutta’s work more broadly—has yet to receive the critical attention it demands. Addressing this gap, this article examines Dutta’s use of spectrality to structure her search for a documentary form that makes room for Mumbai’s marginalised subjects to narrate themselves into its representational histories and contemporary spaces. Key to Dutta’s approach is a visual dialogue between the city’s historical ghosts and its spectral citizens—those who exist in a state of dispossession and social invisibility in the present, such as women, migrant workers, casteised and Muslim subjects, and the urban poor. Through this spectral framework—a dialogue between the living and the dead, which is also an intertextual dialogue between the past and the present, the fictional and the actual—Dutta’s film probes the complexities of representation and self-representation, agency and access to story-making processes and platforms. Dutta’s formal play foregrounds the multiple ways in which the city and citizenship are mediated, represented and claimed, and the multiple ways in which spectral subjects are produced and displaced. Her aesthetic experimentation—particularly her use of spectrality and performative modes of representation—enables reflections on the ways in which spectral subjects seek to render themselves visible in the city and claim themselves as active agents and participants in the making of Mumbai.
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