Tsiganologie:法国“吉普赛人问题”的专家观点

IF 0.1 Q4 HISTORY
Begoña Barrera
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引用次数: 0

摘要

这篇文章探讨了tsiganologie,一种关于tsigane(吉普赛人)的专业知识,在第二次世界大战后在法国发展起来。为此,我以1949年在巴黎成立的Études Tsiganes协会为例进行了研究,该协会已成为法国此类知识的生产和传播中心。本文认为,tsiganologia可以被理解为一个领域的学者,而塑造tsiganologia的学者和业余爱好者构成了一个知识共同体,具有确立tsiganologia问题的科学、社会、文化和政治意义的权威。本书考察了生物学家的话语,揭示了他们在多大程度上归功于19世纪的思想,并展示了他们如何根据20世纪50年代和60年代的知识背景塑造自己的策略。第一部分概述了从18世纪末到20世纪中叶这一专业知识的背景;第二部分着重于Études察根内斯的基础及其在其存在的头二十年中的智力活动,第三部分着重于其与罗马运动(1960年代早期兴起)的竞争以及它对察根内斯学的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tsiganologie: The expert view of the “Gypsy question” in France
This article explores tsiganologie, a form of expert knowledgeabout the Tsiganes (Gypsies) that developed in France after the SecondWorld War. To do so, I take as a case study the Études Tsiganes Association,founded in Paris in 1949, which became the centre of production anddissemination of such knowledge in France. It is argued that tsiganologiecan be understood as a territoire savant and that the academics and amateurswho shaped it constituted an epistemic community with the authorityto establish the scientific, social, cultural and political meaning of Tsiganeissues. The discourse of the tsiganologues is examined, revealing howmuch of it they owed to nineteenth-century thought and showinghow they moulded their strategies to the intellectual context of the 1950sand 1960s. Section I provides an overview of the background to this expertknowledge from the end of the eighteenth century to the middle of thetwentieth; section II focuses on the foundation of Études Tsiganes and itsintellectual activity during the first two decades of its existence, andsection III, on its rivalry with the Romani movement (which arose in theearly 1960s) and the way that it affected tsiganologie.
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