土地、正义与贫穷

IF 0.4 0 RELIGION
Johann-Albrecht Meylahn
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引用次数: 0

摘要

在本文中,土地将被解释为空间,它与时间一起实现了生活的世界,即存在(Dasein)。在这些时间空间中,一个人永远不会孤独,因为一个人与其他人共享这些时间空间,因此这些时间空间是冲突的或对抗的。产生这种对立的主要原因是权力在实现特定时空的过程中所起的作用。时间和空间之间的游戏也可以被解释为形而上学:时代-斯皮尔-劳姆。由于存在着不同的、相互竞争的形而上学结构,这些时空将充满对抗。以私有财产为中心的资本主义是一种可能的形而上学体系,它实现了一定的时空,但也有其他形而上学体系实现了更公共的时空。这些相互竞争的形而上学体系往往无法调和,这就迫使人们提出这样一个问题:在什么基础上,或者用什么标准来辨别这些不同的时空——这就把人们带进了伦理领域,从而也就进入了正义及其相反的不公正。本文将试图提出一种跨虚构的实践,作为一种对抗的方法,以应对这些竞争和对抗的形而上学世界,这些世界正在寻求决定和控制时空。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Land, (In)Justice and Poverty
In this paper, land will be interpreted as space, which, together with time, carries out the world in which to live, namely, to exist (Dasein). One is never alone in these time-spaces (Mitsein), as one shares these time-spaces with others, and therefore these time-spaces are conflictual or antagonistic. The main reason for this antagonism is the role that power plays in the carrying out of a particular time-space. The play between time and space can also be interpreted as metaphysics: Zeit-Spiel-Raum. As there are different and competing metaphysical constructions, these time-spaces will be riddled with antagonism. Capitalism, with its focus on private property, is one possible metaphysical system that carries out a certain time-space, yet there are other metaphysical systems which carry out a more communal time-space. These competing metaphysical systems often cannot be reconciled, which then forces the question: on what basis, or with which criteria would one discern between these different time-spaces – which brings one into the field of ethics and consequently justice and its inverse injustice. The paper will seek to propose a trans-fictional praxis as an agonistic approach to these competing and antagonistic metaphysical worlds, who are seeking to determine and control the time-spaces.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
11
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