歧视性法律有社会根源吗?反艾哈迈迪亚派法规在印度尼西亚的扩散

IF 1.3 1区哲学 Q2 POLITICAL SCIENCE

Politics and Religion Pub Date : 2023-06-08 DOI:10.1017/s1755048323000081

Michael Buehler

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引用次数: 0

摘要

歧视宗教少数群体的政府法律法规在世界范围内呈上升趋势。学者们一直在争论基于社会的歧视是否是基于政府的歧视的先决条件。本文检视印尼歧视阿玛迪亚社群法规的原始资料，认为社会内部要求限制宗教少数派自由的呼声，既非歧视性政府法规兴起的充分条件，也非必要条件。相反，政府可能会效仿其他政府，在没有任何直接社会压力的情况下制定歧视宗教少数群体的法律法规。因此，未来的研究需要考虑司法管辖区之间的相互依存是歧视宗教少数群体的法律法规的重要驱动因素。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Do discriminatory laws have societal origins? The diffusion of anti-Ahmadiyah regulations in Indonesia

Government laws and regulations discriminating against religious minorities are on the rise worldwide. Scholars have debated whether or not society-based discrimination is a pre-condition for government-based discrimination. Examining an original dataset of regulations discriminating against the Ahmadiyah community in Indonesia, this article argues that calls from within society to restrict the freedom of religious minorities are neither a sufficient nor a necessary condition for the rise of discriminatory government regulations. Instead, governments may emulate other governments and adopt laws and regulations discriminating against religious minorities without any immediate societal pressure preceding it. Hence, future research needs to consider the interdependence between jurisdictions as an important driver of laws and regulations discriminating against religious minorities.

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来源期刊

Politics and Religion Multiple-

CiteScore

3.00

自引率

13.30%

发文量

审稿时长

8 weeks

期刊介绍： Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.