在神权君主政体和人类自然自由之间

Q4 Arts and Humanities
Victor Olusola Olanipekun
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引用次数: 0

摘要

本文考察了罗伯特·菲尔默在《父权》或《国王的自然权力》中为国王的神权辩护的论点。Filmer认为,人类不是天生自由的,因此,由于君主的专断权力和神授的权利,人们被期望无条件地服从国王/君主。菲尔默所捍卫的这一立场与约翰·洛克和其他社会契约理论家所捍卫的人类自然自由的概念是对立的。与菲尔默的观点相反,本文认为菲尔默夸大了国王的权力。在本文中,我希望批判性地审视菲尔默支持其主张的论点。本文反对Filmer的神权君主制的理由如下:(i)它缺乏理性的理由,(ii)它建立在对经文的误解之上,(iii)它未能解决无神论者的问题。在最后的分析中,本文的结论是,讨论中概念的相互排他性问题在于对神权和人类自然自由的明显误解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between divine right monarchy and natural freedom of mankind
The paper examines Robert Filmer's arguments in defence of the divine right of kings in Patriarcha, or The Natural Power of Kings. Filmer argues that human beings are not born free by nature and, as a result, are expected to obey the kings/monarchs absolutely without questioning, due to the arbitrary power and the divine right bestowed upon the kings. This position defended by Filmer is antithetical to the notion of natural freedom of mankind defended by John Locke and other social contract theorists. Contrary to Filmer's view, this paper suggests that Filmer exaggerated the power of kings. In this paper, I wish to critically examine Filmer's arguments with which he supported his claim. The paper argues against Filmer's divine right monarchy for the following reasons: (i) it lacks rational justification, (ii) it was founded on misinterpretation of the scriptures, and (iii) it fails to address the atheists' question. In the final analysis, the paper concludes with the argument that the question of mutual exclusivity of the concepts in the discussion rests upon manifest misinterpretations of divine right and the natural freedom of mankind.
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Studia Philosophica
Studia Philosophica Arts and Humanities-Philosophy
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