{"title":"文莱达鲁萨兰国清真寺建筑中文化认同的表达","authors":"R. Lopes, Nuriskandar bin Mohd Hasnan","doi":"10.1017/trn.2021.13","DOIUrl":null,"url":null,"abstract":"Abstract The mosque connotes a place of prostration towards Allah. As a sacred space, mosque designs use great detail to respect specific ceremonial functions and some requirements outlined in the Quran, but accommodate diverse styles and construction materials that several traditional and cultural factors determine. As early as the seventh century, as Islam spread across the Mediterranean, North Africa, East Asia, and Southeast Asia, the mosque remained a quintessential Islamic building for local Muslim communities. Consequently, mosque architecture presents diverse styles and forms. It does not follow a normative design form besides having an essential hall to accommodate the congregation and visibly indicating the qibla. This paper explores mosque architecture designs in Brunei Darussalam to analyse expressions of cultural identity and constructions of a collective identity. Since the 1950s, mosque architecture in Brunei has distinguished itself by amalgamating designs that culturally significant historical exchanges within and beyond the Malay world dictated. The paper argues that specific governmental, social, cultural and economic contexts necessarily inform the built environment and, particularly, that of religious architecture, resulting in the development of autochthon styles.","PeriodicalId":23341,"journal":{"name":"TRaNS: Trans -Regional and -National Studies of Southeast Asia","volume":null,"pages":null},"PeriodicalIF":0.9000,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Expression of Cultural Identity in Mosque Architecture in Brunei Darussalam\",\"authors\":\"R. Lopes, Nuriskandar bin Mohd Hasnan\",\"doi\":\"10.1017/trn.2021.13\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The mosque connotes a place of prostration towards Allah. As a sacred space, mosque designs use great detail to respect specific ceremonial functions and some requirements outlined in the Quran, but accommodate diverse styles and construction materials that several traditional and cultural factors determine. As early as the seventh century, as Islam spread across the Mediterranean, North Africa, East Asia, and Southeast Asia, the mosque remained a quintessential Islamic building for local Muslim communities. Consequently, mosque architecture presents diverse styles and forms. It does not follow a normative design form besides having an essential hall to accommodate the congregation and visibly indicating the qibla. This paper explores mosque architecture designs in Brunei Darussalam to analyse expressions of cultural identity and constructions of a collective identity. Since the 1950s, mosque architecture in Brunei has distinguished itself by amalgamating designs that culturally significant historical exchanges within and beyond the Malay world dictated. The paper argues that specific governmental, social, cultural and economic contexts necessarily inform the built environment and, particularly, that of religious architecture, resulting in the development of autochthon styles.\",\"PeriodicalId\":23341,\"journal\":{\"name\":\"TRaNS: Trans -Regional and -National Studies of Southeast Asia\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2021-09-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"TRaNS: Trans -Regional and -National Studies of Southeast Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/trn.2021.13\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"TRaNS: Trans -Regional and -National Studies of Southeast Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/trn.2021.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
The Expression of Cultural Identity in Mosque Architecture in Brunei Darussalam
Abstract The mosque connotes a place of prostration towards Allah. As a sacred space, mosque designs use great detail to respect specific ceremonial functions and some requirements outlined in the Quran, but accommodate diverse styles and construction materials that several traditional and cultural factors determine. As early as the seventh century, as Islam spread across the Mediterranean, North Africa, East Asia, and Southeast Asia, the mosque remained a quintessential Islamic building for local Muslim communities. Consequently, mosque architecture presents diverse styles and forms. It does not follow a normative design form besides having an essential hall to accommodate the congregation and visibly indicating the qibla. This paper explores mosque architecture designs in Brunei Darussalam to analyse expressions of cultural identity and constructions of a collective identity. Since the 1950s, mosque architecture in Brunei has distinguished itself by amalgamating designs that culturally significant historical exchanges within and beyond the Malay world dictated. The paper argues that specific governmental, social, cultural and economic contexts necessarily inform the built environment and, particularly, that of religious architecture, resulting in the development of autochthon styles.
期刊介绍:
TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.