灭绝恐慌:c.s.刘易斯和行星虚无主义

IF 0.2 2区 文学 N/A LITERATURE
T. Harper
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引用次数: 0

摘要

今天,像埃隆·马斯克和杰夫·贝佐斯这样的人物已经成为私人太空探索的高调传播者,他们认为星际殖民是拯救人类免于灭绝的必要条件。虽然这些想法可能具有创新的光泽,但是,这些想法并不新鲜。一个世纪前,在两次世界大战之间的时期,一群英国小说家、科学家和社会理论家开始关注人类灭绝的可能性,并相信通过将人类文明带到其他星球可以避免这种命运。年轻的c·s·刘易斯以谨慎的眼光观察着这些知识的发展,他越来越怀疑同时代人的“灭绝恐慌”,以及他们所倡导的征服地球的功利主义和环境剥削的想象。作为回应,刘易斯写了《走出沉默的星球》(Out of the Silent Planet, 1938),这部小说想象了三个有知觉的物种,它们有办法防止自己的灭绝,但却选择不这样做。刘易斯的小说是对贪婪的意识形态的批判,这种意识形态定义了两次世界大战之间的投机行为。本文认为,小说为人文学科如何有效应对笼罩着我们这个危险的21世纪的灭绝恐慌和宇宙冒险主义提供了模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Extinction Panic: C. S. Lewis and Planetary Nihilism
Today figures like Elon Musk and Jeff Bezos have become high-profile evangelists for private space exploration, arguing that interplanetary colonization is necessary to save humanity from extinction. Although they may have the sheen of innovation, however, these ideas are not new. A century ago a coterie of British novelists, scientists, and social theorists writing during the interwar period became preoccupied with the possibility of human extinction and believed that such a fate might be avoided by taking human civilization to the stars. Watching these intellectual developments with a wary eye, a young C. S. Lewis was increasingly skeptical of both the “extinction panic” that gripped his contemporaries and the utilitarian and environmentally exploitative imagination of planetary conquest they championed. In response Lewis penned Out of the Silent Planet (1938), a novel that imagines three sentient species that have the means to prevent their own extinction but choose not to do so. Reading Lewis’s novel as a critique of the rapacious ideologies that defined this strain of interwar speculation, this article suggests that the novel models how the humanities might effectively respond to the extinction panic and cosmic adventurism that grip our own imperiled twenty-first century.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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