Dadaji Bhikaji诉Rukhmabai (1886), ILR 10 Bom 301:改写殖民印度的同意和夫妻关系

Kanika Sharma, Laura Lammasniemi, Tanika Sarkar
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引用次数: 0

摘要

摘要:本文通过对19世纪末达达吉·比卡吉诉鲁克马拜案的考察,追溯了殖民时期印度印度教法律中恢复夫妻权利原则(“RCR”)的历史。它强调了种姓在更广泛的社会、殖民和法律背景下Rukhmabai的生活和审判中的重要性。遵循全球女权主义判决项目的方法论,本文还对1886年的Rukhmabai案件提供了一个重写的判决。这一新的判决虽然受到当时法律规则的约束,但提出了RCR原则的另一种应用,即将同意问题视为此类诉讼的核心。它争辩说,在法律上移植生殖权利不应适用于印度教婚姻,因为印度教婚姻往往是在童年时期缔结的,并提出理由考虑到妇女对婚姻和夫妻关系的同意。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dadaji Bhikaji v Rukhmabai (1886) ILR 10 Bom 301: rewriting consent and conjugal relations in colonial India
ABSTRACT Through an examination of the late nineteenth century case of Dadaji Bhikaji v Rukhmabai this article traces the history of the doctrine of restitution of conjugal rights (“RCR”) in Hindu law in colonial India. It highlights the importance of caste in situating the life and trials of Rukhmabai in their wider social, colonial, and legal contexts. Following the methodology of the global feminist judgements projects, the paper also offers a re-written judgement for Rukhmabai’s case located in 1886. This new judgement, while bound by the legal rules of the time, puts forward an alternative application of the doctrine of RCR, one that treats the issue of consent as central to such suits. It argues that the legal transplant of RCR ought not to have been applied to Hindu marriages which are often entered into in childhood and makes a case for taking into account female consent to both marriage and to conjugal relations.
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