继承世界政治学:伯里克利、怀特海、斯坦格斯

IF 2.7 2区 社会学 Q1 CULTURAL STUDIES
M. Stürmer, Daniel Bella
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引用次数: 1

摘要

伊莎贝尔·斯坦厄斯的世界政治建议是一位欧洲哲学家对西方思想的沉重遗产进行改造的一次有影响的尝试。重新考虑她与英国数学家和哲学家阿尔弗雷德·诺斯·怀特黑德的宇宙学的全面接触,这篇文章揭示了两个概念作为斯坦厄斯的世界政治学的基础:文明和商业。虽然通常不与批判政治理论联系在一起,但斯坦厄斯在发展我们称之为商业政治本体论的过程中,探索了继承这些被排斥概念的模式。通过追溯政治本体论的谱系,追溯到伯里克利第一次明确地为说服作为文明的必要条件进行辩护,我们认为伯里克利著名的葬礼演说为怀特黑德的宇宙论提供了结构,并最终为斯坦厄斯的世界政治学提供了结构。因此,我们把她的世界主义提议理解为资产阶级社会葬礼悼词的彩排。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inheriting Cosmopolitics: Pericles, Whitehead, Stengers
Isabelle Stengers’ cosmopolitical proposal is an influential attempt by a European philosopher to transform the burdensome legacy of Western thought. Reconsidering her comprehensive engagement with the cosmology of the British mathematician and philosopher Alfred North Whitehead, this article reveals two concepts as foundational to Stengers’ cosmopolitics: civilization and commerce. While not usually associated with a critical political theory, in her development of what we call a commercial political ontology, Stengers explores the modes of inheriting these ostracized notions. By tracing the genealogy of this political ontology back to Pericles’ first explicit defense of persuasion as a requisite for civilization, we argue that Pericles’ famous funeral oration provides the structure for Whitehead’s cosmology, and, ultimately, Stengers’ cosmopolitics. As such, we understand her cosmopolitical proposal as a dress rehearsal of a funeral eulogy for bourgeois society.
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来源期刊
CiteScore
4.20
自引率
5.90%
发文量
35
期刊介绍: Theory, Culture & Society is a highly ranked, high impact factor, rigorously peer reviewed journal that publishes original research and review articles in the social and cultural sciences. Launched in 1982 to cater for the resurgence of interest in culture within contemporary social science, Theory, Culture & Society provides a forum for articles which theorize the relationship between culture and society. Theory, Culture & Society is at the cutting edge of recent developments in social and cultural theory. The journal has helped to break down some of the disciplinary barriers between the humanities and the social sciences by opening up a wide range of new questions in cultural theory.
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