理论化虚无:不安和存在的不确定性

IF 1.4 Q2 SOCIOLOGY
P. Ranasinghe
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引用次数: 3

摘要

不安——例如忧郁、无聊或无聊——迫使受试者处理关于生命意义的深刻的存在危机。然而,对萎靡不振的讨论往往集中在将其无数形式分割开来的出发点上。这通常是通过淡化重叠点来实现的,而这些重叠点没有得到应有的重视,这意味着很难理解不适构成存在的方式。为了解决这个问题,这篇文章特别关注了懒散、无聊和无聊,并声称不适会导致主体的“虚无”。换句话说,不适构成了主体作为虚无的存在。这篇文章将“虚无”理论化为“无”与“有”的同时性。虚无不是指有形的缺失,而是一种无法完全解释的空虚感。这意味着虚无也抓住了一个缺失的“东西”,它本身是某种东西,尽管同样是无形的,也不能完全解释。最后,本文定位了虚无对于存在的重要性,而存在是由不确定性构成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theorizing nothingness: malaise and the indeterminacies of being
ABSTRACT Malaise – e.g. melancholy, ennui or boredom – compels subjects to deal with profound existential crises concerning the meaning of life. Discussions of malaise, however, tend to focus on points of departure that fragment its myriad forms. This is often done by downplaying points of overlap that are not given their proper due, and this means that it is difficult to appreciate the ways that malaise constitutes being. Attempting to address this issue, this article focusses specifically on acedia, ennui and boredom and claims that malaise gives rise to ‘nothingness’ in subjects. In other words, malaise constitutes the being of subjects as nothingness. The article theorizes nothingness as a simultaneity of nothing and something. Nothingness is not nothing in the sense of a tangible absence of something but a feeling of emptiness or void that is not fully explicable. This means that nothingness also captures a missing ‘thing’, itself something, though again not tangible and also not fully amenable to explication. The article concludes by locating the importance of nothingness to being, one constituted by indeterminacy.
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
18
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