解开亚历山大·莫顿和黛西·贝茨的山玛吉想象

IF 0.4 Q1 HISTORY
R. Barrington
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引用次数: 0

摘要

在19世纪末和20世纪初,亚历山大·莫顿和黛西·贝茨将这张照片作为一种特权证据人类学文献。他们拍摄的来自西澳大利亚的亚马吉人的照片在一个跨国网络中传播,这个网络涉及人类学家、警察、牧民和记者的话语和实践,并巩固了亚马吉人种族同质、原始和不文明的观点。这篇文章探讨了这些照片背后的历史,以及它们的多义性,以挑战一些科学和流行的关于Yamaji主题的“真相”。它讨论了Yamaji作为土著主义话语的形象是如何在两位有影响力的公众人物Alexander Morton和Daisy Bates的作品中得到体现的,以及他们在科学和殖民权力网络中的相互作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Unravelling the Yamaji imaginings of Alexander Morton and Daisy Bates
In the late nineteenth and early twentieth centuries, Alexander Morton and Daisy Bates deployed the photograph as a privileged evidentiary anthropological document. Their photographic representations of Yamaji from Western Australia circulated within a transnational network of discourses and practices involving anthropologists, police, pastoralists and journalists, and served to cement views of Yamaji as racially homogeneous, primitive and uncivilised. This article explores the histories behind these photographs and their polysemy to challenge some of the scientific and popular 'truths' disseminated about their Yamaji subjects. It discusses how Yamaji as figures of Aboriginalist discourse were represented in the work of two influential public figures, Alexander Morton and Daisy Bates, and through their interactions within scientific and colonial networks of power.
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CiteScore
0.30
自引率
0.00%
发文量
8
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