癫痫和诵读古兰经作为冥想

IF 0.2 Q4 PEDIATRICS
H. Çaksen
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In Islam, there are different meditative techniques such as salah, dhikr, fikr, muraqabah, tafakkur, tadabbur, and whirling.2 Recently, the use of various CAMs such as meditation, yoga, relaxation techniques, biofeedback, nutritional and herbal supplements, dietary measures, chiropractic care, acupuncture, Reiki, and homeopathy has increased in patients with epilepsy.3 The Quran is the instructor, true wisdom, guide, and leader of the world of humanity; it is both a book of wisdom and law, a book of prayer and worship, a book of command and summons, and a book of invocation and divine knowledge—it is a book for all spiritual needs, and it is a sacred library offering books appropriate to theways of all the saints and veracious, the purified and the scholars, whoseways and paths are all different.4 So, listening, reading, and recitation of the Quran is also a kind of meditation. Herein, we discussed using the Quran as a cure and remedy in patients with epilepsy to emphasize that the Quran recitation is a meditation modality. Meditation is commonly used in patients with epilepsy. In the series of McConnell et al,5 overall CAM usewas 70%, with the use of prayer/spirituality in 31% and meditation in 19%. Of the patients, 44% reported improved seizure control with CAM. Stress management accounted for perceived seizure reduction in 74%, followed by marijuana (54%), prayer (49%), and yoga (42%).5 Asadi-Pooya et al6 found that 72.3% of physicians believed that CAM might be helpful in patients with epilepsy. They also noted that 22.3% of participants used/prescribed CAM to patients with epilepsy; among them, 46.5% of people found CAM to be safer than conventional antiseizure medications. The most common endorsed CAM includedmeditation (41%), and the ratio of prayers was 15%.6 Aburahma et al7 reported that 56% of parents had used CAM for their child’s neurological illness (28% of patients had epilepsy). The most common modality (77%) was prayer/reciting the Quran.7 In another series, the prevalence of CAM usage was 42% among pediatric neurology patients (40% of patients had epilepsy), and the most common (66%) type of CAM was the Quran recitation.8 Triki et al9 studied people’s knowledge and attitudes toward epilepsy, of whom 43.6% had a personal or familial history of epilepsy. The two most popular therapeutic modalities were drug treatment alone (85.3%) and associated with the Quran (35.3%).9 In a large series, 31.5% of individuals believed that epilepsy could be treated by the recitation of the Quran.10 Hijazeen et al11 noted that the most common (71.4%) reported treatment method in epilepsy was the Quran among university students. In another study, 34.6% of medical students thought the Quran as an appropriate treatment for epilepsy.12 The Quran included a total of 114 surahs and 6,236 ayats, some of which are directly related to shifa (cure), such as Surah Al-Fatihah and ayat 82 in Surah Al-Isra.13,14 The prophet Muhammad (Sallallahu Alayhi Wa Sallam) said that Surah Al-Fatihah is a ruqyah.15 Ruqyah refers to the healing method based on the Quran and hadith through the recitation of the Quran, seeking of refuge, remembrance, and supplication that are used as means of treating sickness and other problems by reading verses of the Quran, the names and attributes of Allah, or by using the prayers in Arabic or in a language themeaning of which is understood.16Aside from","PeriodicalId":42559,"journal":{"name":"Journal of Pediatric Epilepsy","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epilepsy and the Quran Recitation as a Meditation\",\"authors\":\"H. 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The most common endorsed CAM includedmeditation (41%), and the ratio of prayers was 15%.6 Aburahma et al7 reported that 56% of parents had used CAM for their child’s neurological illness (28% of patients had epilepsy). The most common modality (77%) was prayer/reciting the Quran.7 In another series, the prevalence of CAM usage was 42% among pediatric neurology patients (40% of patients had epilepsy), and the most common (66%) type of CAM was the Quran recitation.8 Triki et al9 studied people’s knowledge and attitudes toward epilepsy, of whom 43.6% had a personal or familial history of epilepsy. The two most popular therapeutic modalities were drug treatment alone (85.3%) and associated with the Quran (35.3%).9 In a large series, 31.5% of individuals believed that epilepsy could be treated by the recitation of the Quran.10 Hijazeen et al11 noted that the most common (71.4%) reported treatment method in epilepsy was the Quran among university students. 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引用次数: 0

摘要

补充和替代医学(CAM)是旨在改善或维持人类健康的各种方法之一,不属于标准医疗保健的一部分,也称为传统医学或西医冥想是CAM的一种技巧,是一种个人使用一种技巧的练习,比如正念,或者把注意力集中在一个特定的物体、思想或活动上,来训练注意力和意识,达到一种精神清晰、情绪平静和稳定的状态。在伊斯兰教中,有不同的冥想技巧,如salah、dhikr、fikr、muraqabah、tafakkur、tadabbur和whirling2最近,在癫痫患者中使用各种cam,如冥想、瑜伽、放松技术、生物反馈、营养和草药补充剂、饮食措施、脊椎按摩护理、针灸、灵气和顺势疗法的人数有所增加《古兰经》是人类世界的导师、真正的智慧、向导和领袖;它既是一本智慧和律法之书,是一本祈祷和敬拜之书,是一本命令和召唤之书,也是一本祈祷和神圣知识之书——它是一本满足所有精神需求的书,它是一个神圣的图书馆,提供适合所有圣人和诚实者、净化者和学者的书籍,他们的道路和道路都是不同的所以,听、读、诵《古兰经》也是一种冥想。在这里,我们讨论了在癫痫患者中使用古兰经作为治疗和补救措施,以强调诵读古兰经是一种冥想方式。冥想通常用于癫痫患者。在麦康奈尔等人的研究中,CAM的总体使用率为70%,祈祷/灵性的使用率为31%,冥想的使用率为19%。44%的患者报告CAM改善了癫痫控制。压力管理减少了74%的癫痫发作,其次是大麻(54%),祈祷(49%)和瑜伽(42%)Asadi-Pooya等人发现,72.3%的医生认为CAM可能对癫痫患者有帮助。他们还指出,22.3%的参与者对癫痫患者使用/处方CAM;其中,46.5%的人认为CAM比传统抗癫痫药物更安全。最普遍认可的CAM包括冥想(41%),祈祷的比例为15%Aburahma等人报道,56%的父母曾使用CAM治疗孩子的神经系统疾病(28%的患者患有癫痫)。最常见的方式(77%)是祈祷/诵读古兰经。7在另一个系列中,儿童神经病学患者中使用辅助治疗的患病率为42%(40%的患者患有癫痫),最常见的辅助治疗类型(66%)是诵读古兰经Triki等9研究了人们对癫痫的认识和态度,其中43.6%的人有个人或家族癫痫史。最流行的两种治疗方式是单独药物治疗(85.3%)和结合古兰经(35.3%)在一项大型调查中,31.5%的人认为诵读《古兰经》可以治疗癫痫。Hijazeen等人指出,大学生中诵读《古兰经》是治疗癫痫最常见的方法(71.4%)。在另一项研究中,34.6%的医学生认为古兰经是治疗癫痫的合适方法《古兰经》共包括114章和6236章,其中一些与shifa(治愈)直接相关,如《法蒂哈章》和《以色列章》中的第82章。13、14先知穆罕默德(愿主福安之)说过,《古兰经》是一部经典Ruqyah指的是一种基于古兰经和圣训的治疗方法,通过背诵古兰经,寻求庇护,回忆和祈祷,通过阅读古兰经经文,安拉的名字和属性,或者用阿拉伯语或其他理解其含义的语言祈祷,作为治疗疾病和其他问题的手段。16除了
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epilepsy and the Quran Recitation as a Meditation
Complementary and alternative medicine (CAM) is one of the various approaches intended to improve or maintain human health that are not part of standardmedical care, also known as conventional or Western medicine.1 Meditation, one of the techniques of CAM, is a practice in which an individual uses a technique—such as mindfulness, or focusing the mind on a particular object, thought, or activity—to train attention and awareness and achieve a mentally clear and emotionally calm and stable state. In Islam, there are different meditative techniques such as salah, dhikr, fikr, muraqabah, tafakkur, tadabbur, and whirling.2 Recently, the use of various CAMs such as meditation, yoga, relaxation techniques, biofeedback, nutritional and herbal supplements, dietary measures, chiropractic care, acupuncture, Reiki, and homeopathy has increased in patients with epilepsy.3 The Quran is the instructor, true wisdom, guide, and leader of the world of humanity; it is both a book of wisdom and law, a book of prayer and worship, a book of command and summons, and a book of invocation and divine knowledge—it is a book for all spiritual needs, and it is a sacred library offering books appropriate to theways of all the saints and veracious, the purified and the scholars, whoseways and paths are all different.4 So, listening, reading, and recitation of the Quran is also a kind of meditation. Herein, we discussed using the Quran as a cure and remedy in patients with epilepsy to emphasize that the Quran recitation is a meditation modality. Meditation is commonly used in patients with epilepsy. In the series of McConnell et al,5 overall CAM usewas 70%, with the use of prayer/spirituality in 31% and meditation in 19%. Of the patients, 44% reported improved seizure control with CAM. Stress management accounted for perceived seizure reduction in 74%, followed by marijuana (54%), prayer (49%), and yoga (42%).5 Asadi-Pooya et al6 found that 72.3% of physicians believed that CAM might be helpful in patients with epilepsy. They also noted that 22.3% of participants used/prescribed CAM to patients with epilepsy; among them, 46.5% of people found CAM to be safer than conventional antiseizure medications. The most common endorsed CAM includedmeditation (41%), and the ratio of prayers was 15%.6 Aburahma et al7 reported that 56% of parents had used CAM for their child’s neurological illness (28% of patients had epilepsy). The most common modality (77%) was prayer/reciting the Quran.7 In another series, the prevalence of CAM usage was 42% among pediatric neurology patients (40% of patients had epilepsy), and the most common (66%) type of CAM was the Quran recitation.8 Triki et al9 studied people’s knowledge and attitudes toward epilepsy, of whom 43.6% had a personal or familial history of epilepsy. The two most popular therapeutic modalities were drug treatment alone (85.3%) and associated with the Quran (35.3%).9 In a large series, 31.5% of individuals believed that epilepsy could be treated by the recitation of the Quran.10 Hijazeen et al11 noted that the most common (71.4%) reported treatment method in epilepsy was the Quran among university students. In another study, 34.6% of medical students thought the Quran as an appropriate treatment for epilepsy.12 The Quran included a total of 114 surahs and 6,236 ayats, some of which are directly related to shifa (cure), such as Surah Al-Fatihah and ayat 82 in Surah Al-Isra.13,14 The prophet Muhammad (Sallallahu Alayhi Wa Sallam) said that Surah Al-Fatihah is a ruqyah.15 Ruqyah refers to the healing method based on the Quran and hadith through the recitation of the Quran, seeking of refuge, remembrance, and supplication that are used as means of treating sickness and other problems by reading verses of the Quran, the names and attributes of Allah, or by using the prayers in Arabic or in a language themeaning of which is understood.16Aside from
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来源期刊
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期刊介绍: The Journal of Pediatric Epilepsy is an English multidisciplinary peer-reviewed international journal publishing articles on all topics related to epilepsy and seizure disorders, epilepsy surgery, neurology, neurosurgery, and neuropsychology in childhood. These topics include the basic sciences related to the condition itself, the differential diagnosis, natural history, and epidemiology of seizures, and the investigation and practical management of epilepsy (including drug treatment, neurosurgery and non-medical and behavioral treatments). Use of model organisms and in vitro techniques relevant to epilepsy are also acceptable. Journal of Pediatric Epilepsy provides an in-depth update on new subjects and current comprehensive coverage of the latest techniques used in the diagnosis and treatment of childhood epilepsy.
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