性别、世俗与法国大革命中的玛丽安形象

Past imperfect (Edmonton, Alta.) Pub Date : 2019-09-12 DOI:10.21971/pi29348

Kristina Molin Cherneski

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摘要

她代表了新秩序所渴望的美德:以一种更有纪律、更普遍的崇拜之名，超越了地方主义、迷信和特殊性。她不属于任何团体，也不属于任何特定的地方。她是那些“荒谬的用法，哥特式的公式，荒谬和幼稚的礼仪，以及被神职人员篡夺的权利”的对立面，这些激进分子在1790年就已经谴责过了。

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Gender, the Secular, and the Image of the Marianne in the French Revolution

She represented the virtues so desired by the new order: the transcendence of localism, superstition, and particularity in the name of a more disciplined and universalistic worship. She belonged to no group, to no particular place. She was the antithesis of those “ridiculous usages, gothic formulas, absurd and puerile etiquette, and the right usurped by the clergy,” which radicals had already denounced in 1790.

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Past imperfect (Edmonton, Alta.)

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